The dawn of astronomy: A study of the temple-worship and mythology of the ancient EgyptiansLockyer, Norman, Sir
Religion
The dawn of astronomy: A study of the temple-worship and mythology of the ancient Egyptians
Lockyer, Norman, Sir
Astronomy, Egyptian; Sun -- Mythology; Sun worship; Temples -- Egypt
Here again we are in presence of as distinct differences in
astronomical thought and purpose of observation as we found among those
who directed temples to the sun at the equinox, as opposed to those who
worshipped that luminary at some other time of the year.
Now with regard to the northern stars observed rising in high
amplitudes, we have found traces of their worship in times so remote
that in all probability at Annu and Denderah α Ursæ Majoris was used
before it became circumpolar. We deal almost certainly with 5000 B.C.
Since undoubtedly _new_ temples with nearly similar amplitudes (such as
that denoted by M at Karnak) were built in late times, we find so long
a range of time indicated that the utility of the stellar observations
_from the yearly point of view_ could scarcely have been in question,
for the reason that the same star could not herald an equinox or a
solstice for four thousand years.
It may be suggested, therefore, that the observations made in them had
ultimately to do with the determination of the hours of the night; this
seems probable, for in Nubia at present, time at night is thus told.
It may be that such stars as Canopus were used by the southern peoples
for the same purpose as α Ursæ Majoris first and then γ Draconis were
used by the northerners. In other words, the question arises whether
the extreme north and south stars were not both used as warners of the
dawn all the year round, after the cult had been established for use
at some special time. Canopus, for instance, was of use to herald the
autumnal equinox, 6--5000 B.C.; but it is quite natural to suppose that
its utility for night work at all times of the year during which it was
visible would soon suggest itself, and the same remarks apply to the
Northern star γ Draconis.
It is well known that in quite early times means had been found of
dividing the day and night into twelve hours. In the day shadows cast
by the sun, or sundials, might have been used, but how about the night?
We have seen that the Egyptians chiefly, if not exclusively, observed a
heavenly body and the position of other bodies in relation to it, when
it was rising or setting, so that it was absolutely essential that the
body which they were to observe should rise and set. Everybody knows
that as seen in England there are many stars which neither rise nor
set. The latitude of London being 51°, the elevation of the pole is 51°.
Public-domain text, read in full here on John Shaqi.
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