The dawn of astronomy: A study of the temple-worship and mythology of the ancient EgyptiansLockyer, Norman, Sir
Religion
The dawn of astronomy: A study of the temple-worship and mythology of the ancient Egyptians
Lockyer, Norman, Sir
Astronomy, Egyptian; Sun -- Mythology; Sun worship; Temples -- Egypt
There seems little doubt that the jackal, leopard, hyæna, black pig
(wild boar), and hippopotamus were chosen as the representatives
of the god of evil and darkness (associated with the circumpolar
constellations), on account of their ravages on flocks and herds and
crops. If this be agreed, nothing is more proper than that the jackal
should be associated with North Egypt, the hippopotamus with South
Egypt, and the wild boar with a latitude to the north of Egypt (and
perhaps of Nineveh) altogether. The representative of the god of
darkness, then, depended upon the latitude. In this connection I may
state that Drs. Sclater and Salvin have quite recently referred me to
an interesting paper by the late Mr. Tomes[140] on the habit of the
hippopotamus when it comes out of the water to exude a blood-coloured
fluid from special pores in its skin. This explains at once why Typhon
took the form of a _red_ hippopotamus, and why Mr. Irving, on the
modern stage, couples Mephistopheles, the modern devil, with red fire.
I know not whether the similarity in the words Anu, Annu and An results
merely from a coincidence, but it is certainly singular that the most
ancient temples in Lower Egypt (Heliopolis and Denderah) should be
called Annu or An[141] if there be no connection with the Babylonian
god Anu.
With regard to Anubis, it is quite certain that the seven stars in
Ursa Minor make a very good jackal with pendent tail, as generally
represented by the Egyptians (_see_ page 276), and that they form the
nearest compact constellation to the pole of the ecliptic.
The worship of Anubis as god of the dead, or the night god, whether
associated with the Babylonian Anu or not, was supreme till the time of
Men-Kau-Rā, the builder of the third pyramid of Gîzeh[142] (3633 B.C.,
Brugsch; 4100 B.C., Mariette). Osiris is not mentioned. The coffin-lid
of this king with the prayer to Osiris "marks a new religious
development in the annals of Egypt. The absorption of the justified
soul in Osiris, the cardinal doctrine of the Ritual of the Dead, makes
its appearance here for the first time."
It seems extremely probable, therefore, that the worship of the
circumpolar stars went on in Babylonia as well as in Egypt in the
earliest times we can get at.
A very wonderful thing it is that, apparently in very early times, the
Babylonians had made out the pole of the equator as contradistinguished
from the pole of the ecliptic. This they called Bīl. With this Jensen
finds no star associated,[143] but 6000 B.C. this pole would be not
far removed from those stars in the present constellation Draco,
out of which I have suggested that the old Egyptian asterism of the
hippopotamus was formed.
Nor was this all; movements in relation to the ecliptic had been
differentiated from movements in relation to the equator. We have
inscriptions running:--
"_The way in reference to Anu_," that is the ecliptic with its pole at
Anu.
Public-domain text, read in full here on John Shaqi.
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