The dawn of astronomy: A study of the temple-worship and mythology of the ancient EgyptiansLockyer, Norman, Sir
Religion
The dawn of astronomy: A study of the temple-worship and mythology of the ancient Egyptians
Lockyer, Norman, Sir
Astronomy, Egyptian; Sun -- Mythology; Sun worship; Temples -- Egypt
This indicates equality in the arts, and the possession of similar
tools, in Chaldæa and Egypt about the time in question. Further it
is supposed that the diorite out of which both series of statues
were fashioned came out of the same quarry in Sinai. The characters
in which the inscriptions are written are in what is termed "line"
Babylonian--_i.e._, they resemble pictures more than cuneiform
characters; and the standard of measurement marked upon the plan of
the city, which one of the figures of Tel-loh holds upon his knees,
is the same as the standard of measurement of the Egyptian pyramid
builders--the cubit of 20·63, not the Assyro-Babylonian cubit of
21·6.[152]
Now, although with regard to the cult of the northern stars it was
impossible to decide whether the Egyptian school of astronomers came
from Babylonia or from a source common to both countries, it is clear
that with regard to the equinoctial cult we are limited absolutely to
Babylonia as the special source. The coincidence in time of the same
kind of buildings and the same art in the two countries puts a common
origin out of the question.
To sum up, then, so far as we have gone, both the north-star worship
and the equinoctial worship were imported into Egypt.
CHAPTER XXXV.
THE ORIGIN OF EGYPTIAN ASTRONOMY (CONTINUED)--THE THEBES SCHOOL.
The next question which arises now that we have considered the facts
relating to the astronomy of Northern Egypt is one connected with the
cults which we have proved to come down the Nile. Were they indigenous
or imported?
Although I have put it forward with all reserve, there is evidence
which suggests that the temples so far traced sacred to the southern
cult are of earlier foundation than those to the north; and they
are associated with Edfû and Philæ, which are known to be of high
antiquity. This is one point of difference. Another is that the almost
entire absence of Set temples and east and west pyramids up the river
indicates that, so far as these structures go, we lack the links which
astronomically and mythologically connect the Delta with Babylonia
either directly or by common origin.
From Prof. Sayce it is to be gathered that the most ancient people yet
glimpsed there inhabited the region at the head of the Persian Gulf,
one of the chief cities being Eridu, now represented by the mounds
of Abu Shahrên on the eastern bank of the Euphrates. It was founded
as a maritime city, but is now far inland, owing to the formation of
the delta, the alluvium of which at the present time advances about
sixty-six feet a year.[153] This alone is an argument in favour of its
high antiquity.
Along with the culture of Eridu went the worship of the god of Eridu,
the primal god of Babylonia, Ea, Ía, or Oannes, symbolised as a
goat-fish, and connected in some way with the sun when in Capricornus.
Public-domain text, read in full here on John Shaqi.
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