The dawn of astronomy: A study of the temple-worship and mythology of the ancient EgyptiansLockyer, Norman, Sir
Religion
The dawn of astronomy: A study of the temple-worship and mythology of the ancient Egyptians
Lockyer, Norman, Sir
Astronomy, Egyptian; Sun -- Mythology; Sun worship; Temples -- Egypt
The first point that I wish to make is that these temples--whatever
view may be entertained with regard to their worship or the ceremonial
in them--were undoubtedly constructed among other reasons for the
purpose of obtaining an exact observation of the precise time of the
solstice. The priests having this power at their disposal, would not be
likely to neglect it, for they ruled by knowledge. The temples were,
then, astronomical observatories, and the first observatories that we
know of in the world.
If we consider them as horizontal telescopes used for the purpose I
have suggested, we at once understand the long axis, and the series of
gradually narrowing diaphragms, for the longer the beam of light used
the greater is the accuracy that can be obtained.
Independently of ceremonial reasons--there is a good deal to be said
under that head--it is quite clear that the darker the sanctuary the
more obvious will be the patch of light on the end wall, and the more
easily can its position be located. It was important to do this on the
two or three days near the solstice, in order to get an idea of the
exact time at which the solstice took place. We find that a narrow beam
of sunlight coming through a narrow entrance some 500 yards away from
the door of the Holy of Holies would, provided the temple were properly
orientated to the solstice, and provided the solstice occurred at the
absolute moment of sunrise or sunset according to which the temple was
being utilised, practically flash into the sanctuary and remain there
for about a couple of minutes, and then pass away. The flash would be
a crescendo and diminuendo, but the whole thing would not last above
two minutes or thereabouts, and might be considerably reduced by an
arrangement of curtains. Supposing the solstice did not occur at the
precise moment of sunrise or sunset, and provided the Egyptians by any
means whatever were able to divide the days and the nights into more
or less equal intervals of time, two or three observations of the sun
rising at the solstice on three different mornings, or of the sunset
at the solstice on three different evenings, would enable a careful
observer to say whether the solstice had occurred at the exact moment
of sunrise or sunset, or at some interval between two successive
sunrises or sunsets, and what that interval was.
We may conclude that there was some purpose of utility to be served,
and the solar temples could have been used undoubtedly, among other
things, for determining the exact length of the solar year.
Public-domain text, read in full here on John Shaqi.
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