The dawn of astronomy: A study of the temple-worship and mythology of the ancient EgyptiansLockyer, Norman, Sir
Religion
The dawn of astronomy: A study of the temple-worship and mythology of the ancient Egyptians
Lockyer, Norman, Sir
Astronomy, Egyptian; Sun -- Mythology; Sun worship; Temples -- Egypt
We can readily understand that in the very beginning of observations
in all countries, the moment man began to observe anything, he took
note of the stars, and as soon as he began to talk about them he must
have started by defining, in some way or other, the particular stars he
meant.
Observers would first consider the brightest stars, and separate them
from the dimmer ones; they would then discuss the stars which never
set, and separate them from those which did rise and set; then they
would take the most striking configurations, whether large or small.
They would naturally, in a Northern clime, choose out the constellation
the Great Bear, or Orion, and for small groups the Pleiades. These
would attract attention, and be named before anything else. Then, later
on, it would be imperative, in order to connect their solar with their
stellar observations, that they should name the stars which lay along
the sun's path in the heavens, or those the rising of which heralded
the sunrise at their festivals. They would confine their attention
to a belt round the equator rather than consider the configuration
of stars half-way between the equator and the north pole. In all
countries--India, China, Babylonia, Egypt--they had eventually such
a girdle round the heavens, called by different names in different
countries, and the use of this girdle of stars, which sometimes
consisted of twenty-eight stations, sometimes of twenty-seven, and
sometimes of less, was to enable them to define the place of the sun,
moon, or of any of the planets in relation to any of these stars.
Not very many years ago, when the literature of China and India was
as a sealed book, and the hieroglyphics of Egypt and the wedges of
Babylonia were still unread, we had to depend for the earliest traces
of astronomical observation upon the literatures of Greece and Syria,
and according to these sources the asterisms first specialised and
named were as follows:--
The Great Bear Job (xxxviii. 31), Homer.
Orion Job (ix. 9), Homer, Hesiod.
Pleiades, Hyades Job (xxxviii. 31), Homer, Hesiod.
Sirius and the Great Dog Hesiod (viii.), the name; Homer called it
the Star of Autumn.
Aldebaran, the Bull Homer, Hesiod.
Arcturus Job (ix. 9; xxxviii. 32), Homer, Hesiod.
The Little Bear Thales, Eudoxus, Aratus.
The Dragon Eudoxus, Aratus.
In the Book of Job we read, "Canst thou bind the sweet influences of
Pleiades, or loose the bands of Orion? Canst thou bring forth Mazzaroth
in his season? or canst thou guide Arcturus with his sons?"
Public-domain text, read in full here on John Shaqi.
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