The Dawn of History: An Introduction to Pre-Historic StudyKeary, C. F. (Charles Francis)
History
The Dawn of History: An Introduction to Pre-Historic Study
Keary, C. F. (Charles Francis)
Archaeology; History, Ancient; Mythology
Up to very late times the Children of Israel bore many of the
characteristics of a nomadic people. It was as a nation of shepherds
that they were excluded from the national life of Egypt. For long years
after their departure thence they led a wandering life; and though, when
they entered Palestine, they found cities ready for their
occupation--for the nations which they dispossessed were for the most
part settled people, builders of cities--and inhabited them, and,
growing corn and wine, settled partly into an agricultural life, yet the
chief wealth of the nation still probably consisted in their flocks, and
the greater portion of the people still dwelt in tents. This was,
perhaps, especially the case with the people of the north, for even so
late as the separation, when the ten tribes determined to free
themselves from the tyranny of Rehoboam, we know how Jeroboam cried out,
‘To your tents, O Israel.’ ‘So Israel departed unto their tents,’ the
narrative continues. After the separation we are told that Jeroboam
built several cities in his own dominions. The history of the Israelites
generally may be summed up as the constant expression and the ultimate
triumph of a wish to exchange their simple life and theocratic
government for one which might place them more on a level with their
neighbour states. At first it is their religion which they wish to
change, whether for the gorgeous ritual of Egypt or for the vicious
creeds of Asiatic nations; and after a while, madly forgetful of the
tyrannies of a Ramses or a Tiglath-Pileser, they desire a king to reign
over them in order that they may ‘take their place’ among the other
Oriental monarchies. Still their first two kings have rather the
character of military leaders, the monarchy not having become
hereditary; the second, the warrior-poet, the greatest of Israel’s sons,
was himself in the beginning no more than a shepherd. But under his son
Solomon the monarchical government becomes assured, the country attains
(like Rome under Augustus) the summit of its splendour and power, and
then enters upon its career of slow and inevitable decline.
[Sidenote: The Aryans.]
Public-domain text, read in full here on John Shaqi.
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