The Dawn of History: An Introduction to Pre-Historic StudyKeary, C. F. (Charles Francis)
History
The Dawn of History: An Introduction to Pre-Historic Study
Keary, C. F. (Charles Francis)
Archaeology; History, Ancient; Mythology
The village community in its simplest state consisted of a group of
families, or households, whose dwellings were generally collected
together within an enclosure. To this group belonged a certain tract of
land, the cultivation and proprietorship of which were the subject of
minute regulations. The regulations varied in different localities to a
certain extent, but they were based on the division of the land into
three principal parts, viz. (1) the land immediately in the
neighbourhood of the dwellings, (2) another part specially set aside for
agricultural purposes, and (3) the remaining portion of the surrounding
open country, which was used only for grazing. Each of these divisions
was regarded as in some sort the common property of the village; but the
rights of individuals in some of them were more extensive than in
others. That part of the land which was annexed especially to the
dwellings was more completely the property of the different inhabitants
than any other. Each head of a house was entitled to the particular plot
attached to his dwelling, and probably these plots, and the dwellings to
which they were annexed, remained always practically in the ownership
of the same family. The area of this section, however, was very
insignificant when compared with the remainder of the communal estate.
In this the arable land was divided into a number of small plots, each
or several of which were assigned to particular households. The mode of
division was very various; but generally speaking, either each household
had an equal share assigned to it, or else a share in proportion to the
number of its males. Redistributions of the shares took place either at
stated periods, or whenever circumstances had rendered the existing
division inequitable. Each household cultivated the particular share
assigned to it, and appropriated to its own use the crops produced; but
individuals were never allowed themselves to settle the mode of
cultivation that they might prefer. The crops to be sown, and the part
of land on which they were to be sown, were all regulated by the common
assembly of the whole village, as were also the times for sowing and for
harvest, and every other agricultural operation; and these laws of the
assembly had to be implicitly followed by all the villagers. The third
portion, open or common land of the village, was not divided between the
households at all; but every member of the community was at liberty to
pasture his flocks and herds upon it.
Public-domain text, read in full here on John Shaqi.
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