The Dawn of History: An Introduction to Pre-Historic StudyKeary, C. F. (Charles Francis)
History
The Dawn of History: An Introduction to Pre-Historic Study
Keary, C. F. (Charles Francis)
Archaeology; History, Ancient; Mythology
The aspect of the sun as it approached its mysterious setting exercised,
perhaps, a still greater power over the thoughts of the Egyptians, and
was personified by them in a deity, who, if not the most venerable, was
the best loved of all their gods. Osiris was the name given from the
earliest times to the kind declining sun, who appeared to men to veil
his glory, and sheathe his dazzling beams in a lovely, many-coloured
radiance, which soothed and gladdened the weary eyes and hearts of men,
and enabled them to gaze fearlessly and lovingly on the dread orb from
which during the day they had been obliged to turn their eyes. This was
the god who loved men and dwelt among them, and for man’s sake permitted
himself to be for a time quenched and defeated by the darkness--it was
thus that the ancient people read the parable of the sun’s evening
beauty and of his disappearance beneath the shades of night, amplifying
it, as the needs of the human heart were more distinctly recognized,
into a real foreshadowing of that glorious truth towards which the whole
human race was yearning--_the_ truth of which these shows of nature
were, indeed, speaking continually to all who could understand. The
return of Osiris every evening into the under-world invested him also,
for the ancient Egyptians, with the character of guardian and judge of
souls who were supposed to accompany him on his mysterious journey, or
at all events to be received and welcomed by him in Amenti (the realm of
souls) when they arrived there. Osiris therefore filled a place both
among the gods of the living and those of the dead. He was the link
which connected the lives of the upper and the under worlds together,
and made them one--the Lover and Dweller among men while yet in the
body, and also the Judge and Ruler of the spirit-realm to which they
were all bound. Two distinct personifications showed him in these
characters. As the Dweller among men and the Sharer of the commonness
and materiality of their earth-life, he was worshipped under the form of
a bull--the Apis, in which shape his pure soul was believed constantly
to haunt the earth, passing from one bull to that of another on the
death of the animal, but never abandoning the land of his choice, or
depriving his faithful worshippers of his visible presence among them.
In his character of Judge of the dead, Osiris was represented as a
mummied figure, of the sacred blue colour, carrying in one hand the rod
of dominion, and in the other the emblem of life, and wearing on his
head the double crown of Upper and Lower Egypt. In the judgment scenes
he is seated on a throne at the end of the solemn hall of trial to which
the soul has been arraigned, and in the centre of which stands the
fateful balance where, in the presence of the evil accusing spirit and
of the friendly funeral gods and genii who stand around, the heart of
the man is weighed against a symbol of Divine Truth.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account