The Dawn of History: An Introduction to Pre-Historic StudyKeary, C. F. (Charles Francis)
History
The Dawn of History: An Introduction to Pre-Historic Study
Keary, C. F. (Charles Francis)
Archaeology; History, Ancient; Mythology
In spite of his uneven arms, however, Thoth (the dark moon and the light
moon) was a great god, bearing sway in both worlds in accordance with
his double character of the revealed and the hidden orb. On earth he is
the great teacher, the inventor of letters, of arithmetic, and
chronology; the ‘Lord of Words,’ the ‘Lover of Truth,’ the ‘Great and
Great.’ Thoth was sometimes represented under the form of an ape; but
most frequently with a human figure ibis-headed; the ibis, on account of
his mingled black and white feathers, symbolizing the dark and the
illumined side of the moon. Occasionally, however, he is drawn with a
man’s face, and bearing the crescent moon on his head, surmounted by an
ostrich feather; in his hand he holds his tablets and his recording
pencil.
[Sidenote: Maut and Neit.]
The sky-divinities were all feminine among the Egyptians; representing
the feminine principle of receptivity, the sky being regarded by them
mainly as the abode, the home, of the sun and moon gods. The greatest of
the sky-deities was Maut, or Mut, the mother, who represents the deep
violet night sky, tenderly brooding over the hot exhausted earth when
the day was over, and wooing all living things to rest, by stretching
cool, protecting arms above and around them. The beginning of all
things, abysmal calm, but above all, motherhood, were the metaphysical
conceptions which the ancient Egyptians connected with the aspect of the
brooding heavens at midnight, and which they worshipped as the oldest
primeval goddess, Maut. The night sky, however, suggested another
thought, and gave rise to yet another personification. Night does not
bring only repose; animals and children sleep, but men wake and think;
and, the strife of day being hushed, have leisure to look into their own
minds, and listen to the still small voice that speaks within. Night was
thus the parent of thought, the mother of wisdom, and a personification
of the night sky was worshipped as the goddess of wisdom. She was named
Neit, a word signifying ‘I came from myself,’ and she has some
attributes in common with the Greek goddess of wisdom, Athene, whose
warlike character she shared. Nu, another sky-goddess, who personifies
the sunlit blue midday sky, may also on other accounts claim kinship
with the patroness of Athens. She is the life-giver--the joy-inspirer.
Clothed in the sacred colour which the life-giving river reflects, the
midday sky was supposed to partake of the river’s vivifying qualities,
and its goddess Nu is very frequently pictured as seated in the midst of
the tree of life, giving of its fruits to faithful souls who have
completed their time of purification and travel in the under-world, and
are waiting for admission to the Land of Aoura, the last stage of
preparation before they are received into the immediate presence of the
great gods.
[Sidenote: Saté and Hathor.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account