The Dawn of History: An Introduction to Pre-Historic StudyKeary, C. F. (Charles Francis)
History
The Dawn of History: An Introduction to Pre-Historic Study
Keary, C. F. (Charles Francis)
Archaeology; History, Ancient; Mythology
And so he leads them away to Koppelberg Hill, and
‘Lo, as they reached the mountain side,
A wondrous portal opened wide,
As if a cavern were suddenly hollowed;
And the Piper advanced and the children followed.
And when all were in, to the very last,
The door in the mountain side shut fast.’
[Sidenote: Myths of death and the other world.]
This too is a myth of death. It is astonishing when we come to examine
into the origin of popular tales how many we find that had at first a
funeral character. This Piper hath indeed a magic music which none can
disobey, for it is the whisper of death; he himself is the soul-leading
Hermes (the wind, the piper), or at least Odin, in the same office. But
the legend is, in part at any rate, Slavonic; for it is a Slavonic
notion which likens the soul to a mouse.[130] When we have got this
clue, which the modern folk-lore easily gives us, the Odinic character
of the Piper becomes very apparent. Nay, in this particular myth we can
almost trace a history of the meeting of two peoples, Slavonic and
German, and the junction of their legends. Let us suppose there had been
some great and long-remembered epidemic which had proved peculiarly
fatal to the children[131] of Hameln and the country round about. The
Slavonic dwellers there--and in prehistoric times some Slavs were to be
found as far west as the Weser--would speak of these deaths mythically
as the departure of the mice (_i.e._ the souls), and perhaps, keeping
the tradition, which we know to be universally Aryan, of a
water-crossing, might tell of the mice as having gone to the water. Or
further, they might feign that these souls were led there by a piping
wind-god: he, too, is the common property of the Aryan folk. Then the
Germans coming in, and wishing to express the legend in their
mythological form, would tell how the same Piper had piped away all the
_children_ from the town. So a double story would spring up about the
same event. The Weser represents one image of death, and might have
served for the children as well as for the mice: to make the legend
fuller, however, another image is selected for them, the dark,
‘concealed’ place, namely, Hel, or the cave of Night and Death.
Public-domain text, read in full here on John Shaqi.
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