The Dawn of History: An Introduction to Pre-Historic StudyKeary, C. F. (Charles Francis)
History
The Dawn of History: An Introduction to Pre-Historic Study
Keary, C. F. (Charles Francis)
Archaeology; History, Ancient; Mythology
To these primitive civilizations of Egypt, Chaldæa, and Susa we might,
if we could put faith in native records, be inclined to add a fourth.
[Sidenote: China.]
The _Chinese_ profess to extend their lists of dynasties seven, eight,
or even ten thousand years backward, but there is nothing on which to
rest such extravagant pretensions. Their earliest known book is believed
to date from the twelfth century before Christ. It is therefore not
probable that they possessed the art of writing more than fifteen
hundred years before our era, and before writing is invented there can
be no reliable history. The best record of early times _then_ is to be
found in the popular songs of a country, and of these China possessed a
considerable number, which were collected into a book--the _Book of
Odes_--by their sage Confucius.[49] The picture which these odes present
is of a society so very different from that of the time from which their
earliest book--the _Book of Changes_--dates, that we cannot refuse to
credit it with a high antiquity. From the songs we learn that before
China coalesced into the monarchy which has lasted so many years, its
inhabitants lived in a sort of feudal state, governed by a number of
petty princes and lords. The pastoral life which distinguished the
surrounding Turanian nations had already been exchanged for a settled
agricultural one, to which houses, and all the civilization which these
imply, had long been familiar. For the rest, their life seems to have
been then, as now, a simple, slow-moving life, not devoid of piety and
domestic affection. But it should be mentioned here that recent
researches seem to point to the conclusion, strange as it may appear,
that the Chinese civilization is closely connected with that of the
Accadians, and may have had an origin from some contact with the
Accadian peoples in their earliest homes in Central Asia. In any case it
hardly seems likely that this can be classed as the fourth civilization
which may have existed in the world when the pyramids were being built.
But it is without doubt after these three the next oldest of the
civilizations which the world has known. It seems to be remote alike
from the half-civilization of the other Mongolian people of the stone
age, and from the mixed Turanian-Semitic civilizations of Egypt and
Chaldæa.
To these early civilizations in the old world, may we add any from the
new, and believe in a great antiquity of the highest civilization of the
_red_ race? The trace of an early civilization in Mexico and Peru,
bearing many remarkable points of resemblance to the civilization of
Chaldæa, is undoubted. This _may_ have been passed on by the Chinese at
a very early date. But there is nothing to show that the identity in
some of the features of their culture extended to an identity in their
respective epochs.
[Sidenote: Assyrians, Phœnicians, Hebrews.]
Public-domain text, read in full here on John Shaqi.
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