The Dawn of Reason; or, Mental Traits in the Lower AnimalsWeir, James, Jr.
Science
The Dawn of Reason; or, Mental Traits in the Lower Animals
Weir, James, Jr.
Psychology, Comparative; Reason
It is in her habits of bodily cleanliness, however, that "Whiskers"
outshines all other insects. I have watched her at early dawn and have
always found her at her toilet. This is her first undertaking, even
before taking a bite to eat. She makes frequent toilets during the day,
and it is her last occupation at night before sinking to rest on a blade
of grass. Her method of procedure is very interesting. She commences by
first carefully cleansing her antennæ, drawing each of them through her
mouth repeatedly. Then she treats her fore-legs to a thorough scrubbing,
going over every portion with her tongue and jaws. With her fore-legs,
using them as hands, she then cleans her head and shoulders, if I may
use the latter term. Her middle legs and her long "vaulters" are then
subjected to the same careful treatment. Her back and the posterior
portion of her abdomen are next rubbed down, she using the last pair of
legs for this purpose. Finally, standing erect and incurvating her
abdomen between her legs, she cleans it and her ovipositor with her jaws
and tongue. Her toilet is made twenty or thirty times a day. Invariably,
after one of her excursions to the water-pitcher, as soon as she returns
to her box this is her first occupation.
Now, having seen that the lower animals possess æsthetic feeling, it is
reasonable to suppose that some of them possess some of the acquired
higher emotions, such, for instance, as parental affection. The evidence
seems to indicate that some of the lower animals do evince such
affection, as I will now endeavor to point out.
CHAPTER VI
PARENTAL AFFECTION
It has been claimed that one of the main objections to the doctrine of
kinship, which, undoubtedly, exists between all animals, is the wide
difference that is to be noted between the solicitude that animals
evince for their young, and the tender love of the human mother and
father for their children. This difference is more apparent than real;
for the ethical love, the refined affection of civilized human parents
for their offspring, is but a psychical culmination of the material and
matter-of-fact solicitude of the lower animals for the preservation of
their kind.
There is a vast difference between the psychical habitudes of a
civilized mother and those of an Aleutian squaw or a Niam-niam
"pot-boiler": the love of a civilized mother for her child extends
throughout its life and even beyond the grave, while the solicitude of
her savage sisters (I use the word in its maternal sense) for their
offspring ceases as soon as the infant toddler is "tall enough to look
into the pot." The latter emotion is closely akin to the maternal
solicitude of the higher and lower animals, while the former in its
refined ethical excellence shows that it is the result of unnumbered
thousands of years of evolutionary growth and development.
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