The Day After Death; Or, Our Future Life According to Science (New Edition)Figuier, Louis
Religion
The Day After Death; Or, Our Future Life According to Science (New Edition)
Figuier, Louis
Cosmology; Future life; Transmigration
The most ancient known book is that of the _Védas_, which contains
the religious principles of the Indians or Hindoos. In this code of
the primary religions of Asia is found the general dogma of the final
absorption of souls in God. But, before it reaches its final fusion
with the great All, it is necessary that the human soul should have
traversed all the active orders of life. The soul, therefore, performed
a series of transmigrations and journeys, in various places, in
different worlds, and passed through the bodies of several different
animals. Men who had not done good works went into the moon or the
sun; or else they came back to the earth, and assumed the bodies of
certain animals, such as dogs, butterflies, adders, &c. There were
also intermediary places between the earth and the sun, whither souls
who had only been partly faulty, went to pass a period of expiation. We
find the following in the _Védas_:--
"If a man has done works which lead to the world of the sun, his
soul repairs to the world of the sun; if he has done works which
lead to the world of the Creator, his soul goes to the world of the
Creator."
The book of the _Védas_ says, very distinctly, that the animal, as well
as the man, has the right of passing to other worlds, as a recompense
for his good works. The oriental wisdom felt none of that uncalled-for
contempt for animals which is characteristic of modern philosophy and
religion.
"All animals, according to the degree of knowledge and intelligence
which they have had in this world, go into other worlds. The man
whose object was the recompense of his good works, being dead,
goes into the world of the moon. There he is at the service of the
overseers of the half of the moon in its crescent. They welcome
him joyfully, but he is not tranquil, he is not happy; all his
recompense is to have attained for a while to the world of the
moon. On the expiration of this time, the servant of the overseers
of the moon descends again into hell; and is born as a worm, a
butterfly, lion, fish, dog, or under any other form (even under a
human form)."[19]
"At the last stages of his descent, if one asks, who are you? he
replies: I come from the world of the moon, the wages of the deeds
done during my life merely for the sake of reward. I am again
invested with a body; I have suffered in the womb of my mother,
and in leaving it; I hope finally to acquire the knowledge of Him
who is all things, to enter into the right way of worship and of
meditation without any consideration of reward.
"In the world of the moon, one receives the reward of good works
which are done without renunciation of their fruits, of their
merits; but this reward has only a fixed time, after which one is
born again in an inferior world, a wicked world, a world which is
the recompense of evil.
Public-domain text, read in full here on John Shaqi.
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