The Day After Death; Or, Our Future Life According to Science (New Edition)Figuier, Louis
Religion
The Day After Death; Or, Our Future Life According to Science (New Edition)
Figuier, Louis
Cosmology; Future life; Transmigration
During this growth, during this transition from the shrub to the young
tree, with a separate and upright stem, a new being has been formed.
Organs which it had not have come to it, and have made it a separate
individual. It has flowers, it has branches, it has new vessels for
the circulation of the sap, and the juices which were not previously
elaborated. The structure of the surface of its leaves has been
changed, so that absorption may be more successfully accomplished.
Where is the shoot, from which our vigorous young shrub sprung? What
relation, what resemblance is there between these two beings? We can
only discern differences. One individual has succeeded to another
individual. The vegetable has been renewed, not only in matter, which
is changed, but in the form of its organs. A series of new forms have
succeeded each other in the shrub, since it was a simple shoot, just
peeping above the soil.
It is still the history of change, when the young tree has become
adult, when, in the progress of years, its trunk has grown hard, and
become incrusted with layers of accumulated bark, when its branches
have multiplied, and flowering and fruitage have modified all its
internal and external parts. It is then a grand cedar tree, whose
majestic and imposing shade covers a considerable extent of the soil;
or a superb oak, whose robust and gnarled branches spread far and wide;
or a flexible chestnut, which flings about its polished and shining
arms. The organs of these luxuriant vegetables, the pride of our
forests, have no relation to those which belonged to them in the first
years of their life. Their flowery crowns in spring-tide, the fruits
which succeed to them, the seeds shut up in the protecting shelter of
those fruits, these are all peculiarities of organization, belonging to
these noble trees, without any analogy in nature.
Where is the grain of mustard seed which formerly sucked the juice of
the earth in darkness? Everything is changed; the place of habitation,
which is no longer the earth, but the air; the form, and the
physiological functions. Not only has all this changed, but it has
changed a great number of times. Not only does nothing remain of the
matter of which the tree was composed in the earlier stages of its
life, but nothing has been retained of the organic forms which were
proper to the infancy of the vegetable.
Public-domain text, read in full here on John Shaqi.
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