The Day After Death; Or, Our Future Life According to Science (New Edition)Figuier, Louis
Religion
The Day After Death; Or, Our Future Life According to Science (New Edition)
Figuier, Louis
Cosmology; Future life; Transmigration
This last example may instruct us concerning a peculiarity of the
superior manifestations which we are studying. We have just said
that sometimes a certain time, some days for instance, are required
for the production of the manifestations. The cause of this is that
the superhuman being, to whom they are due, has much difficulty in
putting himself in relation with the inhabitants of our globe. There
are many beings on the earth whom he loves, and whom he would fain
protect, and he cannot be in two different places at the same time.
We may even suppose that the difficulties which human beings feel in
putting themselves in relation with us, added to the spectacle of the
sufferings and misfortunes which overwhelm their friends here below,
are the causes of the only sorrows which trouble their existence, so
marvellously happy in other respects. Absolute happiness exists nowhere
in the world, and destiny has the power to let fall one drop of gall
into the cup of happiness quaffed by the dwellers in ether, in their
celestial abode.
Persons who receive communications from the dead have remarked that
these communications sometimes cease quite suddenly. A celebrated
actress, now retired from the stage, had manifest communications with
a person whom she had lost by a tragical death. These communications
abruptly ceased. The soul of the dead friend whom she mourned warned
her that their intercourse was about to cease. The assigned reason
serves to explain why such relation cannot be continuously maintained.
The superhuman being who was in relations with the terrestrial
person had already risen in rank in the celestial hierarchy, he had
accomplished a new metamorphosis, and he could no longer correspond
with the earth.
Among the French peasantry communication with the dead is a general
habit. In the country death does not involve the lugubrious ideas which
accompany it among the dwellers in cities. People love and cultivate
the memory of those whom they have loved, they hold as most happy those
whom the favour of Providence has early removed from the misfortunes,
the failures, the bitterness of terrestrial life, they call on them,
they confide in them, and the dead, grateful for this pious memory of
them, respond to the simple prayers of these hearts. All the Orientals
have that serene aspiration towards death which in Europe exists
exclusively among country people. The Mussulmans love to invoke death,
to spread the idea of death everywhere. Every one knows the melancholy
proverb of the Arabs, "It is better to be seated than standing; it
is better to be lying down than seated; it is better to be dead than
living."
Public-domain text, read in full here on John Shaqi.
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