The Day After Death; Or, Our Future Life According to Science (New Edition)Figuier, Louis
Religion
The Day After Death; Or, Our Future Life According to Science (New Edition)
Figuier, Louis
Cosmology; Future life; Transmigration
"We know perfectly well that these intelligences exist, and it is
of little importance to us whether they are, as some persons think,
formed of a sort of matter, composed of mixed material, or not.
Their quota of intelligence is very brilliant, very remarkable,
and evident; in strong contrast with the properties of inanimate
nature, which can be measured, weighed, calculated, and analyzed.
"In order to comprehend what is the action of superhuman
intelligences, who can only be known to us by induction, reason,
and comparison between what we ourselves are to even the most
intelligent animals, which are efficiently served by us, but have
not the smallest idea of us, we must pursue analogy farther. These
intelligences are above us, and out of the reach of our senses
only because they are endowed with a greater number of senses, and
with a more developed and more active life. These beings are more
worthy than we are, they have many more organs and faculties, they
must therefore, in employing their disposable faculties according
to their will, just as we employ ours according to our will, be
able to dispose, to work, to manœuvre all inanimate matter, and to
do all this among themselves, and also with respect to intelligent
beings who are their inferiors, with much more energy, rapidity,
enlightenment, and wisdom than we possess, we who nevertheless do
it for the beasts subordinate to us. It is, then, in harmony with
the laws and the ways of nature that the superior intelligences
should have power to render us, when it pleases them, most
important services of which we are quite ignorant.
"These unknown protectors who observe us, unperceived, have not our
imperfections, and must prize all that is good and beautiful in
itself more highly than we can.
"We cannot, therefore, hope to please intelligences of a superior
grade by actions which men themselves would condemn as odious.
We cannot flatter ourselves with a hope of deceiving them, as we
may deceive men, by exterior hypocrisy which only renders crime
more despicable. They can behold our most secret actions, they can
overhear our soliloquies, they can penetrate our unspoken thoughts.
We know not in how many ways they can read what is passing in our
hearts, we, whose coarseness, poverty, and unskilfulness limit our
means of knowing to touch, sight, hearing, and sometimes analysis
and conjecture.
Public-domain text, read in full here on John Shaqi.
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