The Day After Death; Or, Our Future Life According to Science (New Edition)Figuier, Louis
Religion
The Day After Death; Or, Our Future Life According to Science (New Edition)
Figuier, Louis
Cosmology; Future life; Transmigration
Let us consider the various modes of reproduction proper to vegetables.
Reproduction, or rather the fecundation which precedes it, is executed
in certain vegetables, by means of an apparatus of the same typical
form as that of the animal kingdom. It is composed of a male organ,
the stamen, which contains the impregnating dust, pollen, and of a
female organ, the ovary, supported by a stalk, the pistil. The pollen
impregnates the ovula contained in the grains of pollen in the ovary,
as the seed of the male impregnates the ovula contained in the egg of
the animal. In both cases the fruit of the impregnation develops itself
afterwards with the aid of warmth and time. The vegetable egg grows and
ripens, just as the animal egg grows and ripens.
We may add that the analogy between the modes of reproduction, in the
two kingdoms, animal and vegetable, does not limit itself to these
conditions of likeness; we may observe resemblances in the specialities
of the function. Particular vitality, a turgid state of the tissues,
accompanied by elevation of the local temperature, occur in the case
of certain plants at the moment of impregnation, especially in the
species of the family of Aroïdes. On placing a thermometer, at that
time, in the great floral covering of the Arums, an excess of from 1°
to 2° on the temperature of the surrounding air will be denoted, an
extraordinary fact in vegetable life, for vegetables are always colder
than the external air. How can we believe that the plant in which this
excitement takes place has no feeling of its own condition? The plant,
like the animal, has its seasons of love, can it be that it has no
consciousness of them? Are we to believe that the plant which becomes
warm, in which life rises at the moment of impregnation, has no more
sensation than a stone? Such is not our opinion. We cannot understand
life without sensibility--the one appears to us to be the indication of
the other.
The analogy between the plant and the animal in their functions
of reproduction is nowhere more evident or more curious than in a
vegetable production which abounds in the waters of the Rhône, and has
received the name of _Vallisneria spiralis_. In this plant the male
and female organs are placed on different branches of the same plant.
The female flowers are fixed to the ground by long, twisted, spiral
stalks. But, when seeding time comes, the spirals of the stems unroll
themselves, and the female flowers come up to the surface of the water
and spread themselves out. The male flowers, not being placed like the
female on elastic stems, cannot come up to the surface of the water.
What do they do? They burst through their covering, and float around
their females on the surface of the water. After that the current
carries away the detached male flowers; and the female stem folds
itself up again, and sinks to the bottom of the river, there to ripen
its impregnated ovules.
Public-domain text, read in full here on John Shaqi.
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