Two lines of development were equally essential. It was necessary to secure complete freedom for the colonies, to abolish the old relation of ascendancy and subordination, and it was necessary to develop new ties and new instruments of co-operation. Nowhere in early years do we find a more nearly adequate recognition of this twofold task than in the prophetic words of Sir John Macdonald: 'England, instead of looking upon us as a merely dependent colony, will have in us a friendly nation, a subordinate but still a powerful people, to stand by her in North America in peace as in war. The people of Australia will be such another subordinate nation.... She will be able to look to the subordinate nations in alliance with her and owing allegiance to the same sovereign, who will assist in enabling her to meet again the whole world in arms as she has done before.'[1] It was Sir John also who urged that the new {132} union should be called the 'Kingdom of Canada,' a name which the British authorities rejected, ostensibly out of fear of offending the republican sensibilities of the United States. Had that name been chosen, the equality of the status of Canada would have been recognized much sooner, for names are themselves arguments powerful with wayfaring men. Both in act and in word the Conservative chieftain oftentimes lapsed from this statesmanlike view into the prevalent colonialism; but he did much to make his vision a reality, for it was Macdonald who, with the aid of political friend and political opponent, laid the foundations upon which the statesmen of the new generation have built an enduring fabric. The first task, the assertion of the autonomy of the Dominions, had been largely achieved. So far as it concerned domestic affairs, practically all Canadians accepted the principle for which Liberals had fought alone in the earlier days. In the thirties a British colonial secretary, replying to Howe's demand for responsible government, had declared that 'to any such demand Her Majesty's Government must oppose a respectful but at the same time a firm declaration that it is inconsistent with a {133} due adherence to the essential distinction between a metropolitan and a colonial government, and it is therefore inadmissible,' and a Canadian Tory Legislative Council had echoed that 'the adoption of the plan must lead to the overthrow of the great colonial Empire of England.' But now, since Elgin's day (1849), responsible government, self-government in domestic affairs, had been an unquestioned fact, a part of the heritage of which all Canadians, irrespective of party, were equally proud.