Country life -- England -- Fiction; Domestic fiction; Invalids -- Fiction; Women -- Fiction
She is a small, thin woman, not in the least pretty; but excessively neat
in her apparel, and quite the gentlewoman; with a cheerful, sprightly
manner, so that most people like her. She is not single because no one
ever asked her to marry. She has grey eyes, an aquiline nose, thin lips,
and wavy brown hair, banded under an airy little cap. You would seldom
wish to have a dress off the same piece with her cheap, thin silks; but
they are always fresh, and well made, and you see directly that they suit
her exactly, and that what you are wearing would not suit her at all. I
have not seen much of her, but what I have seen, I have liked.
Harry’s letter was capital. He had been with the Whitgraves to Hampton
Court, and after seeing the pictures, the maze, &c., they had dined on
the grass in Bushy Park. It had freshened him up for a week. And Mr.
Whitgrave had gone with him to the National Gallery, and told him what
to admire, _and why_. And Mrs. and Miss Welsh had accompanied him to the
British Museum, where they had spent a whole afternoon over the Assyrian
Marbles.
“Only think,” he wrote, “of our looking at the very Bel and Nebo
mentioned in the prophecies of Isaiah! ‘Bel boweth down, Nebo stoopeth,’
&c.,[5]—which they _did_, when they were taken from their pedestals by
the victorious enemy. Do you know, that when Babylon was taken by the
Persians, these two images were carried before the conquerors? Only think
of their finding their way to the British Museum! There is old Nebo, with
folded hands, and with an inscription on the hem of his garment, telling
us (now we can read the cuneiform letters) that he was carved and erected
by a sculptor of Nimroud, in the days of Semiramis, Queen of Assyria. As
I gazed on it, I could not help thinking, ‘Truly, _this_ is poetry, and
history too!’ It now turns out that the famous Semiramis was not the wife
of Ninus, but of King Pul, mentioned in the Old Testament; and that she
did not live, as has been commonly supposed, two thousand years before
the Christian era, but only eight hundred: which brings the date within
a hundred years of that given by Herodotus, so long called ‘the father
of lies,’ by people who would not, or could not, examine for themselves,
but whose veracity is being more and more established every day by the
researches of the learned. Of course, as a good deal of his information
was picked up from hearsay, he was liable to occasional errors, like
other people; but he seems to have been a careful, painstaking man, who
went from place to place to collect information on the spot wherever he
could; which was certainly a good deal more creditable way of gathering
materials for a history, than that of many modern writers, who merely
collect a few books around them in their study, and write out, day by
day, what has been written in pretty nearly the same words many times
before.”
Public-domain text, read in full here on John Shaqi.
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