Hungary -- History -- Uprising of 1848-1849 -- Fiction
"Nay, not that man!" cried a voice from the crowd, and the magistrate
beheld Thomas Bodza advancing towards him--by the side of the long
table.
"Whom then?" cried he.
"Whom but yourself!" exclaimed Numa Pompilius, accompanying his words
with the gesture of a Roman Senator.
For the moment it occurred to the magistrate that the worthy rector who
was not, as a rule, addicted to strong drink, had actually, for once,
taken more of the noble juice of the grape than was quite good for him,
so he simply laughed at him. All the more astonished, therefore, was he
when, at a sign from the master, two strange men rushed upon him and
seized his hands fast.
He had never seen their faces before, they were men who did not belong
to the village.
"What's the meaning of this, eh?" he thundered, giving one of them a
rattling box on the ear and knocking the other down. It was of no use.
Ten at least instantly threw themselves upon him, seized his hands and
feet, threw him to the ground and bound him fast. One or two of his
acquaintances tried to defend him but were thrust aside.
So long as the tussle lasted, Thomas Bodza stood upon the table with the
pose of a capitoline statue, whence he exclaimed in a dictatorial voice:
"It is now for me to command."
The pinioned magistrate continued to curse and swear, and threaten the
rioters till they shoved a gag into his mouth. As for the Leather-bell,
he hid himself behind the fireplace partly to avoid blows, partly from a
fear that this business would have unpleasant consequences, and he might
be called upon to give evidence. He wanted neither to hear nor see
anything more.
CHAPTER XIV.
THE SENTENCE OF DEATH.
The candles were burning on the table though it was broad daylight, the
bells were tolling though nobody was sick, the coffin had also been made
ready though nobody was dead.
The hard sentence had been pronounced over the poor sinner, he must die.
The law demanded his head. If his dear father and mother and all his
brothers and sisters were to plead for him all day long they could not
wash away the strict letter of the law with their tears.
All those who sat by the long table, the captains, lieutenants, and
common soldiers, all of them wished, longed, to avoid uttering the fatal
word. The General himself covered his face with his hands as he uttered
the words:
"With God there is mercy!"
In his hand he held a little staff, a little white staff. From time to
time he glances at it, it is still whole, still smooth and unbroken.
The old sergeant-major approaches him, his shako on his head, his
storm-belt strapped down over his shoulder, one hand by his side, the
other touching the band of his shako.
"Mercy, General, for the poor condemned prisoner!"
"With God only there is mercy."
Again the sergeant-major raises the tip of his palm to the cord of his
shako and makes his petition.
"Mercy, General, for the poor condemned criminal!"
A third time he utters his appeal.
Public-domain text, read in full here on John Shaqi.
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