He was in Wedgewood Street at a few minutes before eight on the
following evening. The sky above Lambeth was no longer obscured;
there were wintry stars shining over that forest of chimney pots and
everlasting monotony of slated roofs; and even Lambeth looked lively
with its costers’ barrows and bustle of eventide marketing. Theodore
found the door open, as it had been yesterday, and he found an extra
lamp upon the first floor landing, and the door of Miss Newton’s room
ajar, while from within came the sound of many voices, moderated to a
subdued tone, but still lively.
His modest knock was answered by Miss Newton herself, who was
standing close to the door, ready to greet every fresh arrival.
“How do you do? We are nearly all here,” she said, cheerily.
“I hope you have not just been dining, for with us tea means a hearty
meal, and if you can’t eat anything we shall feel as if you were
Banquo’s ghost. How do you do, Mrs. Kirby?” to another arrival. “Baby
better, I hope? Yes, that’s right. How are you, Clara? and you, Rose?
You’ve had that wretched tooth out—I can see it in your face. Such a
relief, isn’t it? So glad to see you, Susan Dale, and you, Maria,
and you, Jenny. Why, we are all here, I do believe.”
“Yes, Miss Newton,” said a bright-looking girl by the fireplace, who
had been making toast indefatigably for twenty minutes, and whose
complexion had suffered accordingly. “There are two and twenty of us,
four and twenty, counting the gentleman and you. I think that’s as
many as you expected.”
“Yes, everybody’s here. So we may as well begin tea.”
In most such assemblies, where the intention was to benefit a humble
class of guests, the proceedings would have begun with a hymn; but
at Miss Newton’s parties there were neither hymns nor prayers—and
yet Miss Newton loved her hymn-book, and delighted in the pathos
and the sweetness of the music with which those familiar words are
interwoven; nor would she yield to anybody in her belief in the
efficacy of prayer; but she had made up her mind from the beginning
that her tea-parties were to be pure and simple recreation, and that
any good which should come out of them was to come incidentally. The
women and girls who came at her bidding were to feel they came to be
entertained, came as her guests, just as, had they been duchesses,
they might have gone to visit other duchesses in Park Lane or Carlton
Gardens. They were not asked in order that they should be taught, or
preached to, or wheedled into the praying of prayers or the singing
of hymns. They went as equals to visit a friend who relished their
society.
Public-domain text, read in full here on John Shaqi.
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