Scotland -- Social life and customs -- Fiction; Short stories
“Thirty pund wes what he drew frae the Muirtown bank oot o' his savings,
for the clerk telt me himsel, and naebody jalouses the trick. It 's
the cleverest thing Jamie ever did, an' ane o' the best a've seen in
Drumtochty.”
Drumtochty had a legitimate curiosity regarding the history of any new
tenant, and Hillocks was invaluable on such occasion, being able to
collect a complete biography during a casual conversation on the state
of markets. No details of family or business were left out in the end,
but there was an unwritten law of precedence, and Hillocks himself would
not have condescended on the rent till he had satisfied himself as to
the incomer's religion. Church connection was universal and unalterable
in the Glen. When Lachlan Campbell had his argument with Carmichael, he
still sat in his place in the Free Kirk, and although Peter Macintosh
absented himself for a month from the Parish Kirk over the pew question,
he was careful to explain to the doctor that he had not forgotten
himself so far as to become a renegade.
“Na, na, a'm no coming back,” Peter had said after the doctor had done
his best, “till ye 're dune wi' that stove, an' ye needna prig (plead)
wi' me ony langer. What is the gude o' being a Presbyterian gin ye canna
object? but a 'll give ye this sateesfaction, that though fa' dinna
darken the kirk door for the lave o' ma life, a 'll no gang ony ither
place.”
An immigrant was the only change in our church circles, and the kirkyard
waited for the news of Milton's creed with appreciable interest.
“Weel, Hillocks?” inquired Drumsheugh, considering it unnecessary in the
circumstances to define his question.
“Ou aye,” for Hillocks accepted his responsibility, “a' gied Tammas
Bisset a cry laist Friday, him 'at hes the grocer's shop in the Sooth
Street an' a' the news o' Muirtown, juist tae hear the price o' butter,
and a' happened tae licht on Milton an' tae say he wud be an addee-tion
tae oor kirk.”
“Did ye though?” cried Whinnie, in admiration of Hillocks's opening
move; “that wes rael cannie, but hoo did ye ken?”
“'Gin he be a help tae Drumtochty Kirk,' says Tammas”--Hillocks never
turned out of his way for Whinnie--“'it 's mair than he wes tae the Auld
Kirk here in twenty year.'”
“The Free Kirk 'ill be pleased then,” broke in Whinnie, who was
incorrigible; “they 'ill mak him a deacon: they're terrible for the
Sustentation Fund.”
“'It's no lost, Tammas, that a freend gets,' says I,” continued
Hillocks, “'an' we 'ill no grudge him tae the Free Kirk; na, na, we're
no sae veecious that wy in the Glen as ye are in Muirtown. Ilka man sud
hae his ain principle and py his debts.
“' He coonted the Free Kirk waur than the auld here, an' a'm thinkin'
he's ower pleased wi' himself tae change up by; he 'ill show ye some
new fashions, a'm judgin',' says Tammas.” And Hillocks ceased, that the
fathers might face the prospect of a new religion.
“It 's no chancy,” observed Whinnie, collecting their mind.
Public-domain text, read in full here on John Shaqi.
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