“There's a gude puckle fouk waitin' tae see ye, sir,” the city beadle would say to the doctor, with much ceremony; “a'm judgin' they 're frae yir ain pairish. Is it yir wull they be admitted?” Then in they came, craftsmen in stone and iron, clerks in offices and students from the University, housemaids and working men's wives, without distinction of persons, having spent the last ten minutes in exchanging news and magnifying the sermon. The doctor gave a Christian name to each, and some personal message from the Glen, while they, in turn, did their best to reduce his hand to pulp, and declared aloud that preaching like his could not be got outside Drumtochty, to the huge delight of Bigheart, minister of the church, who was also a Chaplain to the Queen and all Scotland. The Dispersion endured any sacrifice to visit the old Glen, and made their appearance from various places, at regular intervals, like Jews coming up to Jerusalem. An exile was careful to arrive at Muirtown Station on a Friday afternoon, so that he might join the Drumtochty contingent on their way home from market. It is not to be supposed, however, that there was any demonstration when he showed himself on the familiar platform where Drumtochty men compared notes with other parishes at the doors of the Dunleith train. “Is that you, Robert? ye 'ill be gaein' wast the nicht,” was the only indication Hillocks would give before the general public that he had recognised young Netherton after three years' absence, and then he would complete his judgment on the potato crop as if nothing had happened. “Ye're there, aifter a', man; a' wes feared the sooth train micht be late,” was all the length even Netherton's paternal feelings would carry him for the time; “did ye see that yir box wes pit in the van?” and the father and son might travel in different compartments to the Junction. Drumtochty retained still some reticence, and did not conduct its emotions in public, but it had a heart. When the van of the Dunleith train had cleared the Junction and Drumtochty was left to itself--for Kildrummie did not really count--it was as when winter melts into spring. “Hoo are ye, Robert, hoo are ye? gied tae see ye,” Drumsheugh would say, examining the transformed figure from head to foot; “man, a' wud hardly hae kent ye. Come awa an' gie 's yir news,” and the head of the commonwealth led the way to our third with Robert, Drumtochty closing in behind.