The Deaf: Their Position in Society and the Provision for Their Education in the United StatesBest, Harry
History
The Deaf: Their Position in Society and the Provision for Their Education in the United States
Best, Harry
Deaf -- Education -- United States; Deaf -- United States
_Whereas_, the privilege of an education is the birthright of every
American child ...; and
_Whereas_, the deaf child ... has the same inalienable right to the
same education as his more fortunate hearing brother; and
_Whereas_, ... the [modern] movement ... [is] giving schools for the
deaf their proper place as part of the public school system of the
country; and
_Whereas_, ... eighty-one per cent [of the deaf are] gainfully
employed of those who have had schooling, thus indicating the value
of education ...; therefore be it
_Resolved_, ... that education of the deaf on the part of the state
is simply fulfillment of its duty as a matter of right and justice,
not sympathetic charity and benevolence to the deaf; ... that
schools for the deaf should not be known and regarded, nor
classified, as benevolent or charitable institutions, ... [but] as
strictly educational institutions, a part of the common school
system ... [and not with such associations as] tend to foster a
spirit of dependence in the pupils and mark them as the objects of
charity of the state....
CONCLUSIONS IN RESPECT TO THE CHARITY CONNECTION OF SCHOOLS FOR THE DEAF
Certain inferences or conclusions may now be reached regarding our
question as to whether schools for the deaf may be regarded and
classified as charitable.
1. In America the schools have been regarded both as educational and
charitable, but there is an increasing tendency to consider them as
purely educational. At present about half of the states hold them
entirely or in the main as educational.
2. The state boards or public authorities that regard the schools as
charitable are in no wise prompted by any desire to discriminate against
the deaf, or to deny that they are less capable or worthy of education
than others. The question is held to be mainly one of administration.
3. Inasmuch as board and a home are provided in the institutions, and in
some cases clothing and transportation also, the charitable element is
present, and in point of fact the schools must be regarded _ad hoc_ as
charitable.
4. This charitable feature, however, plays a slight and almost
negligible part in the work of the schools, being in fact only
incidental, and the educational aims take precedence over all else.
5. Because of the associations involved in the charity connection, which
are not shared in by the regular schools, and because of the little to
suggest charity in the after lives of the deaf, the schools for the
deaf have reason to protest against the connection. As education is the
one purpose of the schools, and as their operations are conducted solely
to this end, they are entitled to an educational classification.
6. That the schools for the deaf should thus be held and treated, to the
farthest possible extent, as purely educational, is demanded both by
justice and by the regard for the proper effect on the deaf and on the
public.
FOOTNOTES:
Public-domain text, read in full here on John Shaqi.
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