The Deaf: Their Position in Society and the Provision for Their Education in the United StatesBest, Harry
History
The Deaf: Their Position in Society and the Provision for Their Education in the United States
Best, Harry
Deaf -- Education -- United States; Deaf -- United States
It was but natural that for some years the providing of schools for the
education of the deaf should be looked upon with wonder. To many the
very thought of their instruction seemed strange. Curious notions had
been held as to the deaf-mute's mind, and it was not certain how far it
was capable of instruction.
By some the idea of the education of the deaf was received with scarcely
concealed skepticism, and despite the enthusiasm of the promoters and
despite the cordial interest manifested in many quarters, there were not
a few doubters. Efforts to educate the deaf were even declared quixotic
and absurd. When the state of Illinois was erecting a building to be
used as a school, it was by some called "the state's folly."[194] The
legislatures themselves occasionally had misgivings, and now and then an
appropriation was voted for a school more in hope than otherwise.[195]
The work was thus with many often misunderstood, and a few of the
schools did not have altogether easy sailing.
But when it was found that the deaf could be, and were being, educated,
not only were all doubts dispelled, but the astonishment almost goes
beyond bounds, and even passes into a rapture of thanksgiving. Visitors,
in some cases, flocked to the places where these wonderful things were
transpiring. They came to convince themselves, and stood hushed in
admiration at the spectacle before them.
The accounts of a number of the early schools attest the greeting given
to the new work. The New York Institution in its first report[196]
speaks of the "numerous visitors" and their "expressions of mingled
surprise and delight." In the new Pennsylvania Institution interest was
markedly aroused. By _Poulson's American Daily Advocate_ of Philadelphia
it was stated that 1,600 people crowded into a church to witness an
examination of pupils, and by the _Columbian Observer_ it was declared
that this scene "was impressive beyond description," and that "the
exercises excited wonder mingled with the acutest sensations of
compassion for these isolated beings."[197] An early report of the
Tennessee School[198] speaks of the interest "evinced by the great
numbers of persons" who visited the school, which was shown "by the
sympathy warmly expressed with the great affliction" of the pupils, and
the "surprise at the attainments made by them."
Indeed, the new work is more than once referred to in the accounts of
the period as a miracle. The age of miracles, we are told, was not
past.[199] When a private school was opened in Kansas, the advertisement
ran: "Behold the educational miracle of the nineteenth century. The deaf
hear, the dumb speak, the blind see."[200] The wonders of education had
become all the more marked and expectations were aroused to a high
pitch, when it was seen about this time that the blind and other classes
as well were being instructed. Great things were believed to be in store
for the human race.
Public-domain text, read in full here on John Shaqi.
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