The Death-Blow to Spiritualism: Being the True Story of the Fox SistersDavenport, Reuben Briggs
History
The Death-Blow to Spiritualism: Being the True Story of the Fox Sisters
Davenport, Reuben Briggs
Fox, Margaret, 1833-1893; Jencken, Catherine Fox, 1836-1892; Mediums -- New York (State) -- Rochester; Spiritualism
"Her beauty was of that delicate kind which grows on the heart, rather
than captivates the sense at a glance; she possessed in a high degree that
retiring modesty which shuns rather than seeks admiration. The position in
which she was placed imposed on her unusual reserve and self-control, and
an ordinary observer might not have seen in her aught to make a sudden
impression. But there was more than beauty in the charm about her
discerned by the penetrating eyes of her new acquaintance. The winning
grace of her modest demeanor, and the native refinement apparent in every
look and movement, word and tone, were evidences of a nature enriched with
all the qualities that dignify and adorn womanhood; of a soul far above
her present calling, and those who surrounded her. To appreciate her real
superiority, her age and the circumstances must be considered. She was yet
a little child--untutored, except in the elements of instruction to be
gained in country district schools, when it was discovered that she
possessed a mysterious power,[5] for which no science or theory could
account. This brought her at once into notoriety and gathered around her
those who had a fancy for the supernatural, and who loved to excite the
wonder of strangers. Most little girls would have been spoiled by that
kind of attention. The endurance of it without having her head turned,
argued rare delicacy, simplicity and firmness of character. After
exhibitions given in different cities, to find herself an object of public
attention, and of flattering notice from persons of distinction, would
naturally please the vanity of a beautiful young girl; and it would not be
surprising if a degree of self-conceit were engendered. But Margaret was
not vain, and could not be made self-conceited. If she had any
consciousness of her exquisite loveliness,--if it pleased her to possess
pretty dresses and ornaments--her delight was that of a happy child taking
pleasure in beautiful things, without reference to any effect they might
enable her to produce. Perhaps no young girl ever lived more free from the
least idea of coquetry or conquest. She heeded not the expressions of
admiration that reached her ear so frequently. She had seen enough of the
world at this time to be aware of the advantages of a superior education,
and it was the most ardent wish of her heart to make herself a
well-educated woman."
Public-domain text, read in full here on John Shaqi.
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