The Death of the Gods: (Christ and Antichrist, 1 of 3)Merezhkovsky, Dmitry Sergeyevich
History
The Death of the Gods: (Christ and Antichrist, 1 of 3)
Merezhkovsky, Dmitry Sergeyevich
Biographical fiction; Julian, Emperor of Rome, 331-363 -- Fiction; Rome -- History -- Julian, 361-363 -- Fiction
When disturbed by the messengers, Father Nymphodion was enjoying his
tenth wine-cup, and seemed in too cheerful a mood. It was impossible
to make clear to him the matter in hand, and he grew angry at what he
believed to be raillery. But when at length convinced that fate had
designated him to baptise an Emperor he nearly lost his reason. When
he entered the chamber of the sick man, the Emperor gazed on the
trembling priest with such humility that it was evident he feared to
die, and was eager to hasten the ceremony. Meantime the town had been
scoured in vain for a basin of gold or silver. It is true that a
jewelled one was available, but it had served for the bacchic
mysteries of Dionysus; and the common copper basin used by the
parishioners of the basilica was therefore preferable. This copper
basin was brought to the bed and warm water poured into it. The doctor
was about to feel its temperature, but the Emperor made a brusque
movement and groaned, lest the water should be sullied. The dying
man's tunic was taken off. Strong arms of legionaries raised him, like
a child, and immersed him. The wasted face of Constantius, his eyes
fixed and wide open, stared at the cross fixed above the Labarum, the
golden standard of Constantine. It was an obstinate and vacuous stare,
as of children when they see some dazzling object and cannot turn away
from it.
The ceremony did not soothe the sick man, who seemed to have forgotten
everything. Volition came into his eyes for the last time when
Eusebius again stretched out to him the waxen tablet, but Constantius,
unable to write, only traced with his finger the name "_Julian_." Did
he desire to pardon his enemy or to bequeath his vengeance?
For three days he lay in the extremity of death; courtiers murmured to
each other that this was evidently some special punishment of God, who
would not permit him to die. But they referred to him always as "The
Divine Augustus," "His Holiness," and "The Eternal." His sufferings
must have been great; the low moaning turned into a steady
death-rattle, which went on day and night. Courtiers came in and went
out, eagerly hoping for the end. The eunuch Eusebius alone never left
his master. Many a crime had this eunuch upon his conscience; all the
tangled threads of reports, espials, and ecclesiastical broils were
gathered in his hands. But he alone in the palace proved his love to
his master, and at night when everyone was sleeping, or had withdrawn,
worn out by the task of nursing, Eusebius remained by the bedside,
arranging pillows, cooling the dry lips with ice, or kneeling at the
feet of the Emperor in prayer. When none saw, Eusebius would gently
lift the purple coverlet and weepingly kiss the feet, now pale and
benumbed. Once it seemed to him that Constantius noticed this caress
and thanked him with a look. Something fraternal and tender passed
between the two cruel, ill-starred, and solitary men.
Public-domain text, read in full here on John Shaqi.
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