The Death of the Gods: (Christ and Antichrist, 1 of 3)Merezhkovsky, Dmitry Sergeyevich
History
The Death of the Gods: (Christ and Antichrist, 1 of 3)
Merezhkovsky, Dmitry Sergeyevich
Biographical fiction; Julian, Emperor of Rome, 331-363 -- Fiction; Rome -- History -- Julian, 361-363 -- Fiction
Between the porphyry columns on the terrace, looking out on the
Bosphorus, lay a sparkling view of the pale blue sea. The young
Emperor was seated at a round marble table, covered with papyri and
rolls of parchment. Silentiaries of the palace stooped over the table,
scribbling audibly with reed-pens. Some had a sleepy expression, not
being accustomed to get up at such an early hour. Standing a little
aloof, behind the colonnade, two men were exchanging observations in a
low voice. These were Hekobolis and Julius Mauricus, an official with
an intelligent, bilious countenance. This elegant Court sceptic,
amidst general superstition, was one of the last admirers of Lucian,
the satirist of Samos, author of stinging dialogues, in which he
railed so pitilessly at all the idols of Olympus and Golgotha, every
tradition of Greece and Rome. Julian was dictating a document to the
chief priest of Galicia, Arsacius--
"Do not allow the sacrificial priests to frequent the theatre, to
drink in taverns, or follow low trades. Respect the obedient, punish
the unfaithful. In every town cause guest-houses to be built for
pilgrims, who should therein find ample charity. Not only for
Hellenist pilgrims, but for all, to whatever profession of faith they
may belong. We ordain to be distributed in Galicia thirty thousand
measures of wheat, a hundred and twenty thousand gallons of wine.
Distribute a fifth part amongst the poor living near the temple, the
rest amongst pilgrims and the sick. It is shameful that the Hellenists
starve, when the Jews have not a beggar amongst them and the Galileans
feed both their own poor and ours. They act like those who entice
children with sweetmeats, beginning by hospitality, inviting to feasts
of brotherly love. Little by little they finish by fasts,
flagellations, madness, deaths of martyrs, and the horror of hell.
Such are the customary means of those enemies of the human race who
call themselves Christians and brothers. Combat them by charity, given
in the name of the eternal Olympian gods. Announce in all cities and
villages that such is my heartfelt will. If I learn that you have
acted according to my decree, my favour shall be with you. Explain to
the citizens that I hold myself in readiness to come to their help at
any moment in all circumstances. But if they desire to obtain my
favours, let them bow before Dindymene, the great Cybele, mother of
the gods, and let them give glory unto her throughout all peoples,
throughout all time."
He wrote the concluding words with his own hand.
Breakfast was served--bread, cheese, fresh olives, and a light white
wine. Julian ate and drank without ceasing work. But suddenly he
turned and pointing to the golden plate of olives, asked his favourite
slave, who had been brought by him from Gaul, and invariably served
him at table--
"Why this gold plate? Where is the other in earthenware?"
"Pardon, sire!... it is broken."
"Broken to pieces?"
"No--at the edge only...."
"Bring it here."
Public-domain text, read in full here on John Shaqi.
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