"No, my friends," said the Emperor gently but firmly. "The law is just. To my mind it is absurd that Christian teachers, in explaining Homer, should expound away the gods of whom Homer sang. If you believe that our wise men composed mere fables on the subject of our gods, you should go to your churches, and expound Matthew and Luke!... And note, Galileans, all is done in your own interest...." One of the rhetoricians muttered-- "In our interest! We shall starve!" "Do you not fear profanation by what is worse than starvation--lying wisdom? You say 'Blessed are the poor in spirit,' Be, then, poor in spirit!... Perhaps you imagine that I am ignorant of your teaching? I know it better than you do! I see in the Galilean commandments depths you have never dreamed of!... But let each take his own path. Leave us our frivolous learning and philosophy, our poor literary knowledge. What have these poisoned streams to do with you? Yours is a higher wisdom! We own the earthly kingdom, and you ... the Kingdom of Heaven. That's no small thing for humble folk like you!... Dialectic and logic leads to freethinking or heresies? Be then, in good sooth, simple as children. The ignorance of the fishermen of Capernaum is above all the Platonic dialogues, is it not? All the wisdom of the Galileans is summed in the word 'Believe'! Ah, rhetoricians, if you were true Christians you would bless our edict. At this moment, it is not your souls, but your bodies which rebel; your bodies, which find sweetness in sinfulness. That is all I have to say to you, and I hope that you will learn to agree with me, and that you will find that the Roman Emperor is more anxious for your souls' salvation than you are yourselves!" Julian calmly threaded his way through the crowd of unhappy rhetoricians, contented with his speech, but Papirian, still kneeling, tore his hair-- "Why, Queen of Heaven, dost thou suffer such things to be?" and the two scholars, seeing their master's distress, with clumsy fists brushed the tears from their eyes. VI Julian remembered the interminable conflicts between Orthodox and Arians under Constantius at the council of Milan, and designing to profit by that animosity, he decided to follow the example of his Christian predecessors and convoke an oecumenical council. On one occasion, in a private conversation, he had declared that, instead of persecuting the Galileans, he wished to give them full freedom of faith, and to call back from exile Donatists, Cæcilians, Marcionists, Montanists, and other heretics banished by the councils of Constantine and Constantius. He thought that there was no better means of abolishing Christianity.