The Death of the Gods: (Christ and Antichrist, 1 of 3)Merezhkovsky, Dmitry Sergeyevich
History
The Death of the Gods: (Christ and Antichrist, 1 of 3)
Merezhkovsky, Dmitry Sergeyevich
Biographical fiction; Julian, Emperor of Rome, 331-363 -- Fiction; Rome -- History -- Julian, 361-363 -- Fiction
"Look, Juventinus, there is a man who believes himself above
archangels and seraphim," said Evander, waving his hand towards a
young and sprightly Egyptian, who held himself aloof from everyone, an
ironic smile on his lips, which were painted, like those of a
courtesan. He was dressed in the latest Byzantine vogue, his white
hands loaded with rings. His name was Cassiodorus, and he was a
Valentinian. "In the Christians," affirmed the arrogant Valentinians,
"there is a soul, as in animals; but there is no mind, as in us. We
alone are initiated into the mysteries of the Gnosis and of the divine
Plenum. It follows, therefore, that we alone are worthy to call
ourselves human. All others are, as it were, pigs and dogs."
Cassiodorus would say to his disciples: "You should know everyone, but
no one should understand you. Before the profane, deny the Gnosis, be
dumb, and despise evidences of the gospel. Despise professions of
faith and martyrdoms; love silence and mystery. Be for your enemy as
invisible, elusive, inviolable, as the immaterial forces. Ordinary
Christians need good actions for their salvation; but those who
possess the highest knowledge of God, the Gnosis, need not perform
these actions. We are the sons of light, they the sons of darkness. We
fear not sin, because we know that sin is needful to the material
body, and even to the immaterial soul. We are placed so high that, let
our faults be what they will, we cannot err. Our heart remains chaste
in the delights of matter, as pure gold keeps its brightness in the
mud."
Elsewhere Juventinus saw an old man, with a hang-dog expression and a
squint, the Adamite Prodick, explaining his teaching in a loud voice.
He believed in restoring the innocence of the first Adam. The Adamites
performed their mysteries in a church warmed like a bath and called
the "Eden." Like our first ancestors, they evinced no shame in the
absence of clothes, and assevered that among themselves all men and
women were noted for lofty modesty, although the innocence of these
paradisiac assemblies had sometimes been questioned.
Public-domain text, read in full here on John Shaqi.
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