The Death of the Gods: (Christ and Antichrist, 1 of 3)Merezhkovsky, Dmitry Sergeyevich
History
The Death of the Gods: (Christ and Antichrist, 1 of 3)
Merezhkovsky, Dmitry Sergeyevich
Biographical fiction; Julian, Emperor of Rome, 331-363 -- Fiction; Rome -- History -- Julian, 361-363 -- Fiction
"Bring me the account-books!" ordered Julian.
The inspector fell on his knees, and for long could not utter a word.
Finally he faltered--
"Sire ... everything is in due order, ... but unfortunately ... the
books have been burnt...."
The Emperor's brow clouded.
At that moment, cries arose from the crowd of sick persons--
"A miracle! A miracle!... Look, the paralytic can walk!"
Julian turned round, and saw a tall man, wild with joy, stretching out
his hands towards him with a look full of simple faith.
"I believe! I believe!" cried the paralytic; "I believe thou art no
man, but a god descended upon earth. Touch me, heal me, Cæsar!"
All the halt and maimed were shouting--
"A miracle! Glory to Apollo! Glory to the Healer!"
"Come to me," called the sick, "say a word, and I shall be cured!"
Julian turned, and looked at the god in the light of sunset, and for
the first time all going on in the hospice seemed to him a sacrilege.
The clear eyes of the Olympian should look down no more on these
monstrosities. Julian felt a wild desire to purify the ancient
palæstra, to rid it of all Pagan and Galilean vermin, to sweep out the
whole human dunghill. Oh, had Apollo lived again, how his eyes would
have lightened, his arrows flown and purged the place of the paralytic
and infirm!
Julian left the hospice of Apollo in haste. The Emperor had understood
perfectly that his information was correct and that the principal
inspector was a peculator. But such fatigue and disgust rose in his
heart that he had no courage to push further his investigation of the
rascality.
It was late when he returned to the palace. He gave an order that he
would receive no one, and withdrew to the terrace which looked out on
the Bosphorus.
Previous to his visit to the guest-house, the whole day had worn away
in wearisome details of business, legal decisions, and the audit of
accounts. A great number of instances of peculation had been brought
to light, and allowed the Emperor to see that even his best friends
were deceiving him. All these philosophers, these rhetoricians, poets,
panegyrists, were robbing the treasury, and robbing it just as much as
had the eunuchs and Christian bishops in the reign of Constantius.
Guest-houses, alms-houses for philosophers, inns of Apollo and
Aphrodite, were so many pretexts for gain by the cunning, and the more
so that not only to Galileans, but also to Pagans themselves, these
institutions seemed a fantastic notion, even a sacrilege, on the part
of Cæsar.
Julian felt his body aching under ceaseless and profitless fatigue.
Extinguishing the lamp, he lay down upon his narrow camp-bed.
"I must reflect in quiet," he said to himself, gazing at the nocturnal
sky. But the power of reflection did not come. A great star was
shining in the darkened ether and Julian through half-closed eyelids
looked at it. Coldly, coldly, the star's image sank into his heart.
X
Public-domain text, read in full here on John Shaqi.
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