The Death of the Gods: (Christ and Antichrist, 1 of 3)Merezhkovsky, Dmitry Sergeyevich
History
The Death of the Gods: (Christ and Antichrist, 1 of 3)
Merezhkovsky, Dmitry Sergeyevich
Biographical fiction; Julian, Emperor of Rome, 331-363 -- Fiction; Rome -- History -- Julian, 361-363 -- Fiction
At the beginning of April, the army reached Circesium, a post
remarkably fortified by Diocletian on the frontier of Mesopotamia, at
the junction of the Araxes and the Euphrates. There a bridge of boats
was constructed, Julian having given the order to cross the frontier
on the following morning. Late that evening, when all was ready, he
returned to his tent, fatigued but satisfied. He lit his lamp in order
to resume his favourite work, for which part of his night was
reserved. It was a study in pure philosophy: _Against the Christians_.
He used to write it in snatches, within sound of the trumpets and
camp-songs and challenging sentries. He rejoiced in the idea that he
was fighting the Galilean with every weapon lying to his hand; by
battlefield and book, by Roman sword and Hellenic learning. Never did
the Emperor part with the works of the Fathers, ecclesiastical canons
and creeds of the councils. On the margin of the New Testament, which
he studied with no less care than Plato and Homer, he would make
caustic annotations with his own hand.
Julian took off his dusty armour, sat down before his table, and
dipping his reed-pen in ink, began to write. His leisure was
immediately invaded. Two couriers had just arrived in camp, one from
Italy, the other from Jerusalem. Their news was by no means agreeable.
An earthquake had destroyed the city of Nicomedia in Asia Minor, and
subterranean rumblings had raised to the highest pitch the terror of
the inhabitants of Constantinople. The books of the sibyls, moreover,
forebade the crossing of the frontiers before the year had elapsed.
The courier from Jerusalem brought a letter from the dignitary Alipius
of Antioch. By a strange contradiction Julian, the worshipper of the
manifold Olympus, had decided to rebuild the temple, destroyed by the
Romans, of the one God of Israel, in order to refute, in the face of
time and the world, the prophecy of the Gospel, "_There shall not be_
_left here one stone upon another that shall not be thrown down_"
(Matt. xxiv. 2). The Jews responded with enthusiasm to the Emperor's
appeal. Gifts flowed in from all sides. The plan of rebuilding was a
superb one. The work was promptly taken in hand, and Julian confided
the general supervision to his friend, the learned and noble Alipius
of Antioch, formerly proconsul of Britain.
"What has happened?" asked Julian, before unsealing the missive,
perturbed at the sombre face of the courier.
"A great misfortune, well-beloved Cæsar!"
"Speak, fear nothing."
Public-domain text, read in full here on John Shaqi.
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