The Death of the Gods: (Christ and Antichrist, 1 of 3)Merezhkovsky, Dmitry Sergeyevich
History
The Death of the Gods: (Christ and Antichrist, 1 of 3)
Merezhkovsky, Dmitry Sergeyevich
Biographical fiction; Julian, Emperor of Rome, 331-363 -- Fiction; Rome -- History -- Julian, 361-363 -- Fiction
The people were hurrying to the entrance of the church, and upon the
deserted steps outside the friends were soon able to talk freely.
Anatolius, ensconced behind a column, listened to the dialogue--
"Why didn't you stay to the end of the service?" asked Mauricus.
"Palpitations. I was half-stifled. I'm not accustomed..." and Avinius
added thoughtfully--
"The new preacher has an extraordinary style. His exaggerations act
too violently on my nerves. A style ... like the scratching of iron on
glass!"
"Really, how touching!" laughed Mauricus. "Here's a man who has
abjured conscience!... But _style_...."
"No, no; perhaps I didn't understand him well!" interrupted Avinius.
"Don't disbelieve it! Mauricus, I am sincere."
From a downy litter the head of the chancery himself, Garguillus, got
out, groaning--
"I think I'm late.... But that's of no great importance; I'll remain
on the space outside ... God and the Holy Ghost...."
"Here's another miracle!" laughed Mauricus. "Texts from the Bible, in
the mouth of Garguillus!"
"May Christ forgive you, my son!" quoth that imperturbable quæstor;
"what are you always racking your soul about?"
"Oh, but up to now I haven't been able quite to get over it! There are
so many conversions, so many transformations! I had always imagined
that your opinions...."
"Pure stupidity, my dear son! I have only one opinion, which is, that
the Galilean cooks are no worse than the Hellenist cooks. The
Hellenists put me on a lenten diet ... which would make anybody
ill.... Come and dine, O philosopher, and I'll bring you over to my
belief. You will lick your fingers after it! And, after all, isn't it
the same thing to eat a good dinner in honour of the god Hermes, and
to eat it in honour of St. Mercurius? All these things are
prejudices. I don't see anything irritating in trifles like this." And
he pointed to the little amber cross, which dangled amidst the
perfumed folds of an amethystine-purple robe, upon his enormous belly.
"Look, there's Hekobolis, the arch-priest of the goddess
Astarte-Dindymene! The hierophant has repented, and is now in black
Galilean vestments again!... Oh, Ovid, singer of _Metamorphoses_, why
art thou not here?" chanted Mauricus, pointing to an old man with a
red face seated in a covered litter--
"What's he reading?"
"It surely can't be the laws of the goddess of Pessinus!"
"What divine humility!... Fasting has thinned him!... Look how he's
sighing and throwing up his eyes!"
"Do you know the story of his conversion?" asked Garguillus with a
cheerful laugh.
"He went to find Jovian, the Emperor, and I suppose, as formerly with
Julian, fell at his feet...."
"Oh, no! he invented something entirely new. There was a sudden public
repentance. He prostrated himself at the door of a church, just as
Jovian was coming out, and in the middle of the crowd, Hekobolis
shouted 'Trample on me! trample on me! I am Dead-Sea fruit!' and, with
tears, kissed the feet of the passers-by."
Public-domain text, read in full here on John Shaqi.
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