In answer to the question, "What am I in my being, my centre and self?"
that centre and self seemed to grow featureless to his questioning. The
continual acting of a part suggested the question--his being able to
assume a character, to fill it out, to mould himself to it, and so to
act it consistently and hardly with conscious effort, emphasized the
question. Had he no shape of his own to protest against the presumption
of other shapes? Was a man no more in reality than a piece of lead pipe
for ideas, impressions, and emotions of unknown origin to run through
for the mere purpose of passage, and finally to wear thin and wear out?
Not altogether, since each experience seemed to leave him not what he
was before. The meeting with Daddy Joe and with the general by the
burning railroad had left persistent memories. These two at least seemed
to him to have centre, character, and anchorage. They stood out in
distinction. They had shape and color and definition, and a certain
inner stature. Together with this distinctness and stature there had
been noticeable in both a singular absorption in something not
themselves. The general had seemed to think there was more point in his
work than in himself, at least to turn to his work as if he thought it
best to act on that belief--Daddy Joe to have given up his soul to
wonder and awe of his visitor. The text of one of the tracts he had
given to Daddy Joe had been, "He that loseth himself shall find
himself," and he remembered noticing Daddy Joe's wonder and troubled
look, and thinking him badly lost. It was a cryptic kind of saying--"He
that loseth himself shall find himself."
Public-domain text, read in full here on John Shaqi.
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