The Decameron (Day 1 to Day 5): Containing an hundred pleasant NovelsBoccaccio, Giovanni
History
The Decameron (Day 1 to Day 5): Containing an hundred pleasant Novels
Boccaccio, Giovanni
Allegories; Frame stories; Plague -- Europe -- History -- Fiction; Storytelling -- Fiction
When their senses had sufficiently banquetted on these several
beauties, the tables were sodainly prepared about the Fountaine,
where first they sung sixe Canzonets; and having paced two or three
dances, they sate downe to dinner, according as the Queene ordained,
being served in very sumptuous manner, with all kinde of costly and
delicate viands, yet not any babling noise among them. The Tables being
withdrawne, they played againe upon their instruments, singing and
dancing gracefully together: till, in regard of the extreame heate, the
_Queene_ commanded to give over, and permitted such as were so pleased,
to take their ease and rest. But some, as not satisfied with the places
pleasures, gave themselves to walking: others fell to reading the lives
of the Romanes; some to the Chesse, and the rest to other recreations.
But, after the dayes warmth was more mildely qualified, and everie one
had made benefit of their best content: they went (by order sent from
the _Queene_) into the Meadow where the Fountaine stood, and being
set about it, as they used to do in telling their Tales (the argument
appointed by the _Queene_ being propounded) the first that had the
charge imposed, was _Philostratus_, who began in this manner.
Massetto di Lamporechio, _by counterfetting himselfe to be dumbe,
became a Gardiner in a Monastery of Nunnes, where he had familiar
conversation with them all._
The first Novell.
_Wherein is declared, that virginity is very hardly to be kept, in all
places._
Most woorthy Ladies, there wantes no store of men and women, that are
so simple, as to credit for a certainty, that so soon as a yong virgin
hath the veile put on hir head (after it is once shorn and filletted) &
the blacke Cowle given to cover her withall: shee is no longer a woman,
nor more sensible of feminine affections, then as if in turning Nun,
shee became converted to a stone. And if (perchance) they heard some
matters, contrary to their former setled perswasion; then they growe so
furiously offended, as if one had committed a most foul and enormous
sinne, directly against the course of nature. And the torrent of this
opinion hurries them on so violently, that they will not admit the
least leisure to consider, how (in such a full scope of liberty) they
have power to do what they list, yea beyonde all meanes of sufficient
satisfying; never remembring withall, how potent the priviledge of
idlenesse is, especially when it is backt by solitude.
Public-domain text, read in full here on John Shaqi.
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