The Decameron (Day 1 to Day 5): Containing an hundred pleasant NovelsBoccaccio, Giovanni
History
The Decameron (Day 1 to Day 5): Containing an hundred pleasant Novels
Boccaccio, Giovanni
Allegories; Frame stories; Plague -- Europe -- History -- Fiction; Storytelling -- Fiction
It is my purpose, to acquaint you with a notable mockery, which was
performed (not in jest, but earnest) by a faire Gentlewoman, to a
grave and devoute religious Friar, which will yeelde so much the
more pleasure and recreation, to every secular understander, if but
diligently he or shee doe observe; how commonly those religious persons
(at least the most part of them) like notorious fooles, are the
inventers of new courses and customes, as thinking themselves more wise
and skilful in all things then any other; yet prove to be of no worth
or validity, addicting the very best of all their devises, to expresse
their owne vilenesse of minde, and fatten themselves in their sties,
like to pampered Swine. And assure your selves worthy Ladies, that
I doe not tell this Tale onely to follow the order enjoyned me; but
also to informe you that such Saint-like holy Sirs, of whom we are too
opinative and credulous, may be, yea, and are (divers times) cunningly
met withall, in their craftinesse, not onely by men, but likewise some
of our owne sexe, as I shall make it apparant to you.
In our owne City (more full of craft and deceit, then love or
faithfull dealing) there lived not many yeeres since a Gentlewoman,
of good spirit, highly minded, endued with beauty and all commendable
qualities, as any other woman (by nature) could be. Her name, or
any others, concerned in this Novell, I meane not to make manifest,
albeit I know them, because some are yet living, and thereby may be
scandalized; and therefore it shall suffice to passe them over with
a smile. This Gentlewoman, seeing her selfe to be descended of very
great parentage, and (by chance) married to an Artezen, a Clothier or
Drapier, that lived by the making and selling of Cloth: shee could
not (because he was a Trades-man) take downe the height of her minde;
conceiving, that no man of meane condition (how rich soever) was worthy
to enjoy a Gentlewoman in marriage. Observing moreover, that with all
his wealth and treasure, he understood nothing better, then to open
skeines of yarne, fill shuttles, lay webbes in Loomes, or dispute with
his Spinsters, about their businesse.
Public-domain text, read in full here on John Shaqi.
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