The Decameron (Day 1 to Day 5): Containing an hundred pleasant NovelsBoccaccio, Giovanni
History
The Decameron (Day 1 to Day 5): Containing an hundred pleasant Novels
Boccaccio, Giovanni
Allegories; Frame stories; Plague -- Europe -- History -- Fiction; Storytelling -- Fiction
Among us women, this day, I thinke few or none have therein offended,
but as readily have understood short and pithy speeches, as they have
beene quicke and quaintly delivered. But when answering suteth not with
understanding, it is generally a shame in us, and all such as live;
because our moderne times have converted that vertue, which was within
them who lived before us, into garments of the bodie, and shew whose
habites were noted to bee most gaudie, fullest of imbroyderies, and
fantastick fashions: she was reputed to have most matter in her, and
therefore to be more honoured and esteemed. Never considering, that
whosoever loadeth the backe of an Asse, or puts upon him the richest
braverie; he becommeth not thereby a jote the wiser, or merriteth
any more honour then an Asse should have. I am ashamed to speake it,
because in detecting other, I may (perhaps) as justly taxe my selfe.
Such imbroydered bodies, tricked and trimmed in such boasting bravery,
are they any thing else but as Marble Statues, dumbe, dull, and utterly
insensible? Or if (perchaunce) they make an answere, when some question
is demaunded of them; it were much better for them to be silent. For
defence of honest devise and conference among men and women, they would
have the world to thinke, that it proceedeth but from simplicity and
precise opinion, covering their owne folly with the name of honesty:
as if there were no other honest woman, but shee that conferres onely
with her Chamber-maide, Laundresse, or Kitchin-woman, as if nature had
allowed them (in their owne idle conceite) no other kinde of talking.
Most true it is, that as there is a respect to be used in the action
of other things; so, time and place are necessarily to be considered,
and also whom we converse withall; because sometimes it happeneth,
that a man or woman, intending (by a word of jest and merriment) to
make another body blush or be ashamed: not knowing what strength of
wit remaineth in the opposite, doe convert the same disgrace upon
themselves. Therefore, that we may the more advisedly stand upon out
owne guard, and to prevent the common proverbe, _That Women (in all
things) make choyse of the woorst:_ I desire that this dayes last tale,
which is to come from my selfe, may make us all wise. To the end, that
as in gentlenesse of minde we conferre with other; so by excellency in
good manners, we may shew our selves not inferiour to them.
Public-domain text, read in full here on John Shaqi.
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