The Decameron (Day 6 to Day 10): Containing an hundred pleasant NovelsBoccaccio, Giovanni
History
The Decameron (Day 6 to Day 10): Containing an hundred pleasant Novels
Boccaccio, Giovanni
Allegories; Frame stories; Plague -- Europe -- History -- Fiction; Storytelling -- Fiction
One of my other Consorts being by me, and perceiving in what an
extreame agony I was; presently said unto me. My friend, what hast
thou done more, then any of us here condemned with thee, that thou
tremblest and quakest, being in so hot a fire? Oh my friend (quoth I)
I am in feare of a greater judgement then this, for a grievous offence
by mee heretofore committed while I lived. Then hee demaunded of mee
what offence it was, whereto thus I answered. It was my chance in the
other world, to be Godfather at a childs Christning, and afterward I
grew so affectionate to the childs mother, as (indeed) I kissed her
twice or thrise. My companyon laughing at me in mocking manner, replyed
thus. Goe like an Asse as thou art, and be no more afraid hereafter,
for here is no punishment inflicted, in any kinde whatsoever, for such
offences of frailty committed, especially with Gossips, as I my selfe
can witnesse.
Now day drew on, and the Cockes began to crow, a dreadfull hearing
to walking spirits, when _Tingoccio_ said to _Meucio_. Farewell my
friendly companion, for I may tarry no longer with thee, and instantly
hee vanished away. _Meucio_ having heard this confession of his friend,
and verily beleeving it for a truth, that no punishment was to be
inflicted in the future world, for offences of frailty in this life,
and chiefly with Gossips: began to condemne his owne folly, having bin
a Gossip to many wives, yet modesty restrained him from such familiar
offending. And therefore being sorry for this grosse ignorance, hee
made a vowe to be wiser hereafter. And if Fryar _Reynard_ had been
acquainted with this kind of shrift (as doubtlesse he was, though his
Gossip _Agnesia_ knew it not) he needed no such Syllogismes, as he
put in practise, when he converted her to his lustfull knavery, in
the comparison of kinred by him moved, concerning her husband, the
childe and himselfe. But, these are the best fruits of such Fryerly
Confessions, to compasse the issue of their inordinate appetites; yet
clouded with the cloake of Religion, which hath beene the overthrow of
too many.
* * * * *
Public-domain text, read in full here on John Shaqi.
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