The Decameron (Day 6 to Day 10): Containing an hundred pleasant NovelsBoccaccio, Giovanni
History
The Decameron (Day 6 to Day 10): Containing an hundred pleasant Novels
Boccaccio, Giovanni
Allegories; Frame stories; Plague -- Europe -- History -- Fiction; Storytelling -- Fiction
_Two yong Gentlemen, the one named_ Melisso, _borne in the City of_
Laiazzo: _and the other_ Giosefo _of_ Antioche, _travailed together
unto_ Salomon, _the famous King of_ Great Britaine. _The one desiring
to learne what he should do, whereby to compasse and winne the love
of men. The other craved to be enstructed, by what meanes hee might
reclaime an headstrong and unruly wife. And what answeres the wise King
gave unto them both, before they departed away from him._
The Ninth Novell.
_Containing an excellent admonition, that such as covet to have the
love of other men, must first learne themselves, how to love: Also, by
what meanes such women as are curst and self-willed, may be reduced to
civill obedience._
Upon the conclusion of Madame _Laurettaes_ Novell, none now remained to
succeede next in order, but onely the Queene her selfe, the priviledge
reserved, granted to _Dioneus_; wherefore, after they had all smiled at
the folly of _Blondello_, with a chearfull countenance thus the Queene
began.
Honourable Ladies, if with advised judgement, we do duly consider the
order of all things, we shall very easily perceyve, That the whole
universall multiplicitie of Women, by Nature, custome, and lawes,
are & ought to be subject to men, yea, and to be governd by their
discretion. Because every one desiring to enjoy peace, repose and
comfort with them, under whose charge they are; ought to be humble,
patient and obedient, over and beside her spotlesse honesty, which is
the crowne and honour of every good woman. And although those lawes,
which respect the common good of all things, or rather use & custome
(as our wonted saying is) the powers whereof are very great, and worthy
to be referenced, should not make us wise in this case. Yet Nature
hath given us a sufficient demonstration, in creating our bodies more
soft and delicate, yea, and our hearts timorous, fearefull, benigne
and compassionable, our strength feeble, our voyces pleasing, and
the motion of our members sweetly plyant; all which are apparant
testimonies, that wee have neede of others government.
Public-domain text, read in full here on John Shaqi.
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