The Decameron (Day 6 to Day 10): Containing an hundred pleasant NovelsBoccaccio, Giovanni
History
The Decameron (Day 6 to Day 10): Containing an hundred pleasant Novels
Boccaccio, Giovanni
Allegories; Frame stories; Plague -- Europe -- History -- Fiction; Storytelling -- Fiction
You see Signior _Rogiero_, that what I said concerning your ill
fortune, is very true: but questionlesse, your valour is of such
desert, as I ought to oppose my selfe against all her malevolence. And
because I know right, that you are not minded to become a Spaniard;
I will give you neither Castle nor dwelling place: but I will bestow
the Chest on you (in meer despight of your malicious fortune) which
she so unjustly tooke away from you. Carry it home with you into your
Countrey, that there it may make an apparant testimoney, in the sight
of all your well-willers, both of your owne vertuous deservings, and my
bounty. Signior _Rogiero_ humbly receiving the Chest, and thanking his
Majestie for so liberall a gift, returned home joyfully therewith, into
his native Countrey of _Tuscane_.
Ghinotto di Tacco; _tooke the Lord Abbot of_ Clugni _as his prisoner,
and cured him of a grievous disease, which he had in his stomacke, and
afterward set him at liberty. The same Lord Abbot, when hee returned
from the Court of Rome, reconciled_ Ghinotto _to Pope_ Boniface; _who
made him a Knight, and Lord Prior of a goodly Hospitall._
The second Novell.
_Wherein is declared that good men doe sometimes fall into bad
conditions, onely occasioned thereto by necessity: And what meanes are
to be used, for their reducing to goodnesse againe._
The magnificence and Royall bounty, which King _Alphonso_ bestowed on
the Florentine knight, passed through the whole assembly with no mean
applause; & the King (who gave it the greatest praise of al) commanded
Madame _Eliza_, to take the second turne in order; whereupon, thus she
began.
Faire Ladies, if a king shewed himselfe magnificently minded, and
expressed his liberall bounty to such a man, as had done him good and
honourable services: it can be termed no more then a vertuous deed well
done, and becomming a King. But what will we say, when we heare that
a Prelate of the Church, shewed himselfe wondrously magnificent, and
to such a one as was his enemy: can any malicious tongue speake ill
of him? Undoubtedly, no other answere is to be made, but the action of
the King was meerely vertue, and that of the Prelate, no lesse then
a miracle: for how can it be otherwise, when they are more greedily
covetous then women, and deadly enemies to all liberality? And although
every man (naturally) desireth revenge for injuries and abuses done
unto him: yet men of the Church, in regard that dayly they preached
patience, and commaund (above all things else) remission of sinnes: it
would appeare a mighty blemish in them, to be more froward and furious
then other men. But I am to speake of a reverend Prelate of the Church,
as also concerning his munificent bounty, to one that was his enemy,
and yet became his reconciled friend, as you shall perceive by my
Novell.
Public-domain text, read in full here on John Shaqi.
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