The Decameron (Day 6 to Day 10): Containing an hundred pleasant NovelsBoccaccio, Giovanni
History
The Decameron (Day 6 to Day 10): Containing an hundred pleasant Novels
Boccaccio, Giovanni
Allegories; Frame stories; Plague -- Europe -- History -- Fiction; Storytelling -- Fiction
You are to understand then, that there lived in _Siena_, a proper yong
man, of good birth and well friended, being named _Reynard_. Earnestly
he affected his neere dwelling neighbour, a beautifull Gentlewoman,
and wife to a man of good esteeme: of whom hee grew halfe perswaded,
that if he could (without suspition) compasse private conference with
her, he should reach the height of his amorous desires. Yet seeing no
likely meanes wherewith to further his hope, and shee being great with
childe, he resolved to become a Godfather to the childe, at such time
as it should be brought to Christening. And being inwardly acquainted
with her Husband, who was named _Credulano_; such familiar entercourses
passed betweene them, both of _Reynards_ kinde offer, and _Credulanoes_
as courteous acceptance, that hee was set downe for a Gossippe.
_Reynard_ being thus embraced for Madam _Agnesiaes_ Gossip, and this
proving the onely colourable meanes, for his safer permission of
speech with her, to let her now understand by word of mouth, what long
before she collected by his lookes and behaviour: it fell out no way
beneficiall to him, albeit _Agnesia_ seemed not nice or scrupulous
in hearing, yet she had a more precious care of her honor. It came
to passe, within a while after (whether by seeing his labour vainly
spent, or some other urgent occasion moving him thereto, I know not)
_Reynard_ would needs enter into Religion, and whatsoever strictnesse
or austeritie hee found to be in that kinde of life, yet he determined
to persevere therein, whether it were for his good or ill. And although
within a short space, after he was thus become a Religious Monke, hee
seemed to forget the former love which he bare to his gossip _Agnesia_,
and divers other enormous vanities beside: yet let me tell you,
successe of time tutord him in them againe; and, without any respect
to his poore holy habite, but rather in contempt thereof (as it were)
he tooke an especiall delight, in wearing garments of much richer
esteeme, yet favoured by the same Monasticall profession, appearing
(in all respects) like a Court-Minion or Favourite, of a sprightly and
Poeticall disposition, for composing Verses, Sonnets, and Canzons,
singing them to sundry excellent instruments, and yet not greatly
curious of his company, so they were some of the best, and Madame
_Agnesia_ one, his former Gossip.
Public-domain text, read in full here on John Shaqi.
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