The Decameron of Giovanni BoccaccioBoccaccio, Giovanni
History
The Decameron of Giovanni Boccaccio
Boccaccio, Giovanni
Allegories; Frame stories; Plague -- Europe -- History -- Fiction; Storytelling -- Fiction
meseemeth thou goest about by a long road, whereas there is another
and a very short one, which the Pope and the other great prelates, who
know and practise it, will not have made known, for that the clergy,
who for the most part live by alms, would incontinent be undone,
inasmuch as the laity would no longer trouble themselves to propitiate
them with alms or otherwhat. But, for that thou art my friend and hast
very honourably entertained me, I would teach it thee, so I were
assured thou wouldst practise it and wouldst not discover it to any
living soul.' Fra Puccio, eager to know the thing, began straightway
to entreat him with the utmost instancy that he would teach it him and
then to swear that never, save in so far as it should please him,
would he tell it to any, engaging, an if it were such as he might
avail to follow, to address himself thereunto. Whereupon quoth the
monk, 'Since thou promisest me this, I will e'en discover it to thee.
Thou must know that the doctors of the church hold that it behoveth
whoso would become blessed to perform the penance which thou shalt
hear; but understand me aright; I do not say that, after the penance,
thou wilt not be a sinner like as thou presently art; but this will
betide, that the sins which thou hast committed up to the time of the
penance will all by virtue thereof be purged and pardoned unto thee,
and those which thou shalt commit thereafterward will not be written
to thy prejudice, but will pass away with the holy water, as venial
sins do now. It behoveth a man, then, in the first place, whenas he
cometh to begin the penance, to confess himself with the utmost
diligence of his sins, and after this he must keep a fast and a very
strict abstinence for the space of forty days, during which time
thou[166] must abstain from touching, not to say other women, but even
thine own wife. Moreover, thou must have in thine own house some place
whence thou mayst see the sky by night, whither thou must betake
thyself towards the hour of complines,[167] and there thou must have a
wide plank set up, on such wise that, standing upright, thou mayst
lean thy loins against it and keeping thy feet on the ground, stretch
out thine arms, crucifix fashion. An thou wouldst rest them upon some
peg or other, thou mayst do it, and on this wise thou must abide
gazing upon the sky, without budging a jot, till matins. Wert thou a
scholar, thou wouldst do well to repeat certain orisons I would give
thee; but, as thou art it not, thou must say three hundred
Paternosters and as many Ave Marys, in honour of the Trinity, and
looking upon heaven, still have in remembrance that God is the Creator
of heaven and earth and the passion of Christ, abiding on such wise as
He abode on the cross. When the bell ringeth to matins, thou mayst, an
thou wilt, go and cast thyself, clad as thou art, on thy bed and
sleep, and after, in the forenoon, betake thyself to church and there
Public-domain text, read in full here on John Shaqi.
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