Moreover, whereas the ancients[179] desired the salvation of mankind, those of our day covet women and riches and turn their every thought to terrifying the minds of the foolish with clamours and depicturements[180] and to making believe that sins may be purged with almsdeeds and masses, to the intent that unto themselves (who, of poltroonery, not of devoutness, and that they may not suffer fatigue,[181] have, as a last resort, turned friars) one may bring bread, another send wine and a third give them a dole of money for the souls of their departed friends. Certes, it is true that almsdeeds and prayers purge away sins; but, if those who give alms knew on what manner folks they bestow them, they would or keep them for themselves or cast them before as many hogs. And for that these[182] know that, the fewer the possessors of a great treasure, the more they live at ease, every one of them studieth with clamours and bugbears to detach others from that whereof he would fain abide sole possessor. They decry lust in men, in order that, they who are chidden desisting from women, the latter may be left to the chiders; they condemn usury and unjust gains, to the intent that, it being entrusted to them to make restitution thereof, they may, with that which they declare must bring to perdition him who hath it, make wide their gowns and purchase bishopricks and other great benefices. [Footnote 179: _i.e._ the founders of the monastic orders.] [Footnote 180: Lit. pictures, paintings (_dipinture_), but evidently here used in a tropical sense, Boccaccio's apparent meaning being that the hypocritical friars used to terrify their devotees by picturing to them, in vivid colours, the horrors of the punishment reserved for sinners.] [Footnote 181: _i.e._ may not have to labour for their living.] [Footnote 182: _i.e._ the false friars.]