The Decameron of Giovanni BoccaccioBoccaccio, Giovanni
History
The Decameron of Giovanni Boccaccio
Boccaccio, Giovanni
Allegories; Frame stories; Plague -- Europe -- History -- Fiction; Storytelling -- Fiction
The worthy man, seeing her young and very fair and fearing lest, an he
entertained her, the devil should beguile him, commended her pious
intent and giving her somewhat to eat of roots of herbs and wild
apples and dates and to drink of water, said to her, 'Daughter mine,
not far hence is a holy man, who is a much better master than I of
that which thou goest seeking; do thou betake thyself to him'; and put
her in the way. However, when she reached the man in question, she had
of him the same answer and faring farther, came to the cell of a young
hermit, a very devout and good man, whose name was Rustico and to whom
she made the same request as she had done to the others. He, having a
mind to make a trial of his own constancy, sent her not away, as the
others had done, but received her into his cell, and the night being
come, he made her a little bed of palm-fronds and bade her lie down to
rest thereon. This done, temptations tarried not to give battle to his
powers of resistance and he, finding himself grossly deceived by these
latter, turned tail, without awaiting many assaults, and confessed
himself beaten; then, laying aside devout thoughts and orisons and
mortifications, he fell to revolving in his memory the youth and
beauty of the damsel and bethinking himself what course he should take
with her, so as to win to that which he desired of her, without her
taking him for a debauched fellow.
Accordingly, having sounded her with sundry questions, he found that
she had never known man and was in truth as simple as she seemed;
wherefore he bethought him how, under colour of the service of God, he
might bring her to his pleasures. In the first place, he showeth her
with many words how great an enemy the devil was of God the Lord and
after gave her to understand that the most acceptable service that
could be rendered to God was to put back the devil into hell, whereto
he had condemned him. The girl asked him how this might be done; and
he, 'Thou shalt soon know that; do thou but as thou shalt see me do.'
So saying, he proceeded to put off the few garments he had and abode
stark naked, as likewise did the girl, whereupon he fell on his knees,
as he would pray, and caused her abide over against himself.[203]
[Footnote 203: The translators regret that the disuse into which magic
has fallen, makes it impossible to render the technicalities of that
mysterious art into tolerable English; they have therefore found it
necessary to insert several passages in the original Italian.]
Public-domain text, read in full here on John Shaqi.
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