Guiscardo I took not at hazard, as many women do; nay, of deliberate counsel I chose him before every other and with advisement prepense drew him to me[220] and by dint of perseverance and discretion on my part and on his, I have long had enjoyment of my desire. Whereof it seemeth that thou, ensuing rather vulgar prejudice than truth, reproachest me with more bitterness than of having sinned by way of love, saying (as if thou shouldst not have been chagrined, had I chosen therefor a man of gentle birth,) that I have committed myself with a man of mean condition. Wherein thou seest not that thou blamest not my default, but that of fortune, which too often advanceth the unworthy to high estate, leaving the worthiest alow. [Footnote 220: Lit. introduced him to me (_a me lo 'ntrodussi_); but Boccaccio here uses the word _introdurre_ in its rarer literal sense to lead, to draw, to bring in.] But now let us leave this and look somewhat to the first principles of things, whereby thou wilt see that we all get our flesh from one same stock and that all souls were by one same Creator created with equal faculties, equal powers and equal virtues. Worth it was that first distinguished between us, who were all and still are born equal; wherefore those who had and used the greatest sum thereof were called noble and the rest abode not noble. And albeit contrary usance hath since obscured this primary law, yet is it nowise done away nor blotted out from nature and good manners; wherefore he who doth worthily manifestly showeth himself a gentleman, and if any call him otherwise, not he who is called, but he who calleth committeth default. Look among all thy gentlemen and examine into their worth, their usances and their manners, and on the other hand consider those of Guiscardo; if thou wilt consent to judge without animosity, thou wilt say that he is most noble and that these thy nobles are all churls. With regard to his worth and virtue, I trusted not to the judgment of any other, but to that of thy words and of mine own eyes. Who ever so commended him as thou didst in all those praiseworthy things wherefor a man of worth should be commended? And certes not without reason; for, if mine eyes deceived me not, there was no praise given him of thee which I saw him not justify by deeds, and that more admirably than thy words availed to express; and even had I suffered any deceit in this, it is by thyself I should have been deceived. An, then, thou say that I have committed myself with a man of mean condition, thou sayst not sooth; but shouldst thou say with a poor man, it might peradventure be conceded thee, to thy shame who hast so ill known to put a servant of thine and a man of worth in good case; yet poverty bereaveth not any of gentilesse; nay, rather, wealth it is that doth this. Many kings, many great princes were once poor and many who delve and tend sheep were once very rich.