The Decameron of Giovanni BoccaccioBoccaccio, Giovanni
History
The Decameron of Giovanni Boccaccio
Boccaccio, Giovanni
Allegories; Frame stories; Plague -- Europe -- History -- Fiction; Storytelling -- Fiction
In the days, then, of the Marquis Azzo of Ferrara, there came a
merchant called Rinaldo d'Asti to Bologna on his occasions, which
having despatched and returning homeward, it chanced that, as he
issued forth of Ferrara and rode towards Verona, he fell in with
certain folk who seemed merchants, but were in truth highwaymen and
men of lewd life and condition, with whom he unwarily joined company
and entered into discourse. They, seeing him to be a merchant and
judging him to have monies about him, took counsel together to rob
him, at the first opportunity that should offer; wherefore, that he
might take no suspicion, they went devising with him, like decent
peaceable folk, of things honest and seemly and of loyalty, ordering
themselves toward him, in so far as they knew and could, with respect
and complaisance, so that he deemed himself in great luck to have met
with them, for that he was alone with a serving-man of his on
horseback.
Thus faring on and passing from one thing to another, as it chanceth
in discourse, they presently fell to talking of the orisons that men
offer up to God, and one of the highwaymen, who were three in number,
said to Rinaldo, 'And you, fair sir, what orison do you use to say on
a journey?' Whereto he answered, 'Sooth to say, I am but a plain man
and little versed in these matters and have few orisons in hand; I
live after the old fashion and let a couple of shillings pass for
four-and-twenty pence.[81] Nevertheless, I have still been wont, when
on a journey, to say of a morning, what time I come forth of the inn,
a Pater and an Ave for the soul of St. Julian's father and mother,
after which I pray God and the saint to grant me a good lodging for
the ensuing night. Many a time in my day have I, in the course of my
journeyings, been in great perils, from all of which I have escaped
and have still found myself at night, to boot, in a place of safety
and well lodged. Wherefore I firmly believe that St. Julian, in whose
honour I say it, hath gotten me this favour of God; nor meseemeth
should I fare well by day nor come to good harbourage at night, except
I had said it in the morning.' 'And did you say it[82] this morning?'
asked he who had put the question to him. 'Ay did I,' answered
Rinaldo; whereupon quoth the other in himself, knowing well how the
thing was to go, 'May it stand thee in stead![83] For, an no hindrance
betide us, methinketh thou art e'en like to lodge ill.' Then, to
Rinaldo, 'I likewise,' quoth he, 'have travelled much and have never
said this orison, albeit I have heard it greatly commended, nor ever
hath it befallen me to lodge other than well; and this evening maybe
you shall chance to see which will lodge the better, you who have said
it or I who have not. True, I use, instead thereof, the _Dirupisti_ or
the _Intemerata_ or the _De Profundis_, the which, according to that
which a grandmother of mine used to tell me, are of singular virtue.'
Public-domain text, read in full here on John Shaqi.
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