Among the merchants who thus gossiped was a young man, Ambrogiuolo da Piacenza, by name, who, when Bernabo thus concluded his eulogy of his wife, broke out into a mighty laugh, and asked him with a leer, whether he of all men had this privilege by special patent of the Emperor. Bernabo replied, somewhat angrily, that 'twas a boon conferred upon him by God, who was rather more powerful than the Emperor. To which Ambrogiuolo rejoined:--"I make no doubt, Bernabo, that thou believest that what thou sayst is true; but, methinks, thou hast been but a careless observer of the nature of things; otherwise, I do not take thee to be of so gross understanding but that thou must have discerned therein reasons for speaking more judiciously of this matter. And that thou mayst not think that we, who have spoken with much freedom about our wives, deem them to be of another nature and mould than thine, but mayst know that we have but uttered what common sense dictates, I am minded to go a little further into this matter with thee. I have always understood, that of all mortal beings created by God man is the most noble, and next after him woman: man, then, being, as is universally believed, and is indeed apparent by his works, more perfect than woman, must without doubt be endowed with more firmness and constancy, women being one and all more mobile, for reasons not a few and founded in nature, which I might adduce, but mean for the present to pass over. And yet, for all his greater firmness, man cannot withstand--I do not say a woman's supplications, but--the mere lust of the eye which she unwittingly excites, and that in such sort that he will do all that is in his power to induce her to pleasure him, not once, perhaps, in the course of a month, but a thousand times a day. How, then, shouldst thou expect a woman, mobile by nature, to resist the supplications, the flatteries, the gifts, and all the other modes of attack that an accomplished seducer will employ? Thou thinkest that she may hold out! Nay verily, affirm it as thou mayst, I doubt thou dost not really so think. Thou dost not deny that thy wife is a woman, a creature of flesh and blood like the rest; and if so, she must have the same cravings, the same natural propensities as they, and no more force to withstand them; wherefore 'tis at least possible, that, however honest she be, she will do as others do; and nought that is possible admits such peremptory denial or affirmation of its contrary as this of thine."