Allegories; Frame stories; Plague -- Europe -- History -- Fiction; Storytelling -- Fiction
Friday is meet to be held, seeing that 'twas on that day that He who died
for us bore His passion; wherefore 'twould be in my judgment both right and
very seemly, if, in honour of God, we then bade story-telling give place to
prayer. On Saturday ladies are wont to wash the head, and rid their persons
of whatever of dust or other soilure they may have gathered by the labours
of the past week; not a few, likewise, are wont to practise abstinence for
devotion to the Virgin Mother of the Son of God, and to honour the
approaching Sunday by an entire surcease from work. Wherefore, as we cannot
then completely carry out our plan of life, we shall, I think, do well to
intermit our story-telling on that day also. We shall then have been here
four days; and lest we should be surprised by new-comers, I deem it
expedient that we shift our quarters, and I have already taken thought for
our next place of sojourn. Where, being arrived on Sunday, we will assemble
after our sleep; and, whereas to-day our discourse has had an ample field to
range in, I propose, both because you will thereby have more time for
thought, and it will be best to set some limits to the license of our
story-telling, that of the many diversities of Fortune's handiwork we make
one our theme, whereof I have also made choice, to wit, the luck of such as
have painfully acquired some much-coveted thing, or having lost, have
recovered it. Whereon let each meditate some matter, which to tell may be
profitable or at least delectable to the company, saving always Dioneo's
privilege." All applauded the queen's speech and plan, to which, therefore,
it was decided to give effect. Thereupon the queen called her seneschal,
told him where to place the tables that evening, and then explained to him
all that he had to do during the time of her sovereignty. This done, she
rose with her train, and gave leave to all to take their pleasure as to each
might seem best. So the ladies and the men hied them away to a little
garden, where they diverted themselves a while; then supper-time being come,
they supped with all gay and festal cheer. When they were risen from the
table, Emilia, at the queen's command, led the dance, while Pampinea, the
other ladies responding, sang the ensuing song.
Shall any lady sing, if I not sing,
I to whom Love did full contentment bring?
Come hither, Love, thou cause of all my joy,
Of all my hope, and all its sequel blest,
And with me tune the lay,
No more to sighs and bitter past annoy,
That now but serve to lend thy bliss more zest;
But to that fire's clear ray,
Wherewith enwrapt I blithely live and gay,
Thee as my God for ever worshipping.
'Twas thou, O Love, didst set before mine eyes,
When first thy fire my soul did penetrate,
A youth to be my fere,
So fair, so fit for deeds of high emprise,
That ne'er another shall be found more great,
Nay, nor, I ween, his peer:
Such flame he kindled that my heart's full cheer
I now pour out in chant with thee, my King.
Public-domain text, read in full here on John Shaqi.
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