Allegories; Frame stories; Plague -- Europe -- History -- Fiction; Storytelling -- Fiction
Tedaldo, there had been some buzz about it, occasioned by some indiscreet
words dropped by Tedaldo's gossip and confidant, she made answer:--"I see
that there is nought that men keep secret but God reveals it to you;
wherefore I shall not endeavour to hide my secrets from you. True it is that
in my youth I was beyond measure enamoured of the unfortunate young man
whose death is imputed to my husband; whom I mourned with grief unfeigned,
for, albeit I shewed myself harsh and cruel towards him before his
departure, yet neither thereby, nor by his long absence, nor yet by his
calamitous death was my heart estranged from him." Then said the
pilgrim:--"'Twas not the unfortunate young man now dead that you did love,
but Tedaldo Elisei. But let that pass; now tell me: wherefore lost he your
good graces? Did he ever offend you?" "Nay verily," answered the lady, "he
never offended me at all. My harshness was prompted by an accursed friar, to
whom I once confessed, and who, when I told him of the love I bore Tedaldo,
and my intimacy with him, made my ears so tingle and sing that I still
shudder to think of it, warning me that, if I gave it not up, I should fall
into the jaws of the Devil in the abyss of hell, and be cast into the
avenging fire. Whereby I was so terrified that I quite made my mind up to
discontinue my intimacy with him, and, to trench the matter, I would
thenceforth have none of his letters or messages; and so, I suppose, he went
away in despair, though I doubt not, had he persevered a while longer, I
should not have seen him wasting away like snow in sunshine without
relenting of my harsh resolve; for in sooth there was nothing in the world I
would so gladly have done." Then said the pilgrim:--"Madam, 'tis this sin,
and this only, that has brought upon you your present tribulation. I know
positively that Tedaldo did never put force upon you: 'twas of your own free
will, and for that he pleased you, that you became enamoured of him, your
constant visitor, your intimate friend he became, because you yourself would
have it so; and in the course of your intimacy you shewed him such favour by
word and deed that, if he loved you first, you multiplied his love full a
thousandfold. And if so it was, and well I know it was so, what
justification had you for thus harshly severing yourself from him? You
should have considered the whole matter before the die was cast, and not
have entered upon it, if you deemed you might have cause to repent you of it
as a sin. As soon as he became yours, you became his. Had he not been yours,
you might have acted as you had thought fit, at your own unfettered
discretion, but, as you were his, 'twas robbery, 'twas conduct most
disgraceful, to sever yourself from him against his will. Now you must know
that I am a friar; and therefore all the ways of friars are familiar to me;
nor does it misbecome me, as it might another, to speak for your behoof
somewhat freely of them; as I am minded to do that you may have better
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