Allegories; Frame stories; Plague -- Europe -- History -- Fiction; Storytelling -- Fiction
Know then, noble ladies, that there was in Imola a man of evil and corrupt
life, Berto della Massa by name, whose pestilent practices came at length to
be so well known to the good folk of Imola that 'twas all one whether he
lied or spoke the truth, for there was not a soul in Imola that believed a
word he said: wherefore, seeing that his tricks would pass no longer there,
he removed, as in despair, to Venice, that common sink of all abominations,
thinking there to find other means than he had found elsewhere to the
prosecution of his nefarious designs. And, as if conscience-stricken for his
past misdeeds, he assumed an air of the deepest humility, turned the best
Catholic of them all, and went and made himself a friar minor, taking the
name of Fra Alberto da Imola. With his habit he put on a shew of austerity,
highly commending penitence and abstinence, and eating or drinking no sort
of meat or wine but such as was to his taste. And scarce a soul was there
that wist that the thief, the pimp, the cheat, the assassin, had not been
suddenly converted into a great preacher without continuing in the practice
of the said iniquities, whensoever the same was privily possible. And
withal, having got himself made priest, as often as he celebrated at the
altar, he would weep over the passion of our Lord, so there were folk in
plenty to see, for tears cost him little enough, when he had a mind to shed
them. In short, what with his sermons and his tears, he duped the folk of
Venice to such a tune that scarce a will was there made but he was its
executor and depositary; nay, not a few made him trustee of their moneys,
and most, or well-nigh most, men and women alike, their confessor and
counsellor: in short, he had put off the wolf and put on the shepherd, and
the fame of his holiness was such in those parts that St. Francis himself
had never the like at Assisi.
Public-domain text, read in full here on John Shaqi.
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